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Chinese Text Project

U+808C

Seal script

Radical:+ 2 strokes = 6 strokes total.
References:Guangyun: p.53#2 Kangxi: p.973#07 Cihai: p.1088r5c01 GSR: 602.d Hanyu: v3,p2043#06
Composition:Left: , right: . Component of: 𥬾
Mandarin: ㄐㄧ ㄐㄧˋ
Cantonese:gei1
Tang reconstruction:gyi
Shuowen:肉部》肌:肉也。从肉几聲。
Guangyun:廣韻·上平聲··》肌:肌膚。
Kangxi:康熙字典·肉部·》肌:《唐韻》居夷切《集韻》居狋切《韻會》居宜切,𠀤音飢。《說文》肉也。《玉篇》肌膚也。《正韻》膚肉。《正字通》人身四支附骨者皆曰肌。《釋名》肌,懻也。膚幕堅懻也。又密肌,蟲名。《爾雅·釋蟲》密肌,繼。英《註》未詳。又《韻會》或作𩨒。《列子·黃帝篇》𩨒骨不䃣。又《集韻》居氣切,音旣。體也。
Fanqie:居夷 (《廣韻·上平聲··》)
Unihan definition:muscle tissue; meat on bones

Example usage

禮記·禮運》:故禮義也者,人之大端也,所以講信修睦而固人之膚之會、筋骸之束也。
Thus propriety and righteousness are the great elements for man's (character); it is by means of them that his speech is the expression of truth and his intercourse (with others) the promotion of harmony; they are (like) the union of the cuticle and cutis, and the binding together of the muscles and bones in strengthening (the body).
揚子法言》:是以四疆之內各以其力來侵,攘及骨,而赧獨何以制秦乎?
As a result, all within the four boundaries used their power to encroach upon each other, tearing apart flesh and bone. How could King Nan alone control the Qin?
墨子·修身》:暢之四支,接之膚,華髮隳顛1,而猶弗舍者,其唯聖人乎!
When one pursues such a way until it pervades his four limbs and permeates his flesh and skin, and until he becomes white-haired and bald-headed without ceasing, one is truly a sage.
莊子·逍遙遊》:曰:「藐姑射之山,有神人居焉,膚若冰雪,淖約若處子,不食五穀,吸風飲露。」
And the other replied, (He said) that 'Far away on the hill of Gu Ye there dwelt a Spirit-like man whose flesh and skin were (smooth) as ice and (white) as snow; that his manner was elegant and delicate as that of a virgin; that he did not eat any of the five grains, but inhaled the wind and drank the dew.'
荀子·哀公》:故知既已知之矣,言既已謂之矣,行既已由之矣,則若性命膚之不可易也。
春秋繁露·玉杯》:《春秋》不譏其前,而顧譏其後,必以三年之喪,膚之情也。
韓詩外傳·卷一》:言不務多,務審所行而已,行既已尊之,言既已由之,若膚性命之不可易也。
大戴禮記》:知既知之,行既由之,言既順之,若夫性命膚之不可易也,富貴不足以益,貧賤不足以損。
白虎通德論·嫁娶》:女二十,膚充盛,任為人母。
新書·孽產子》:飢寒切於民之膚,欲其無為姦邪盜賊,不可得也。
新序·雜事二》:居十日,扁鵲復見曰:「君之疾在膚,不治將深。」
中論·賞罰》:虧體,所同惡也。
孔子家語·禮運》:所以講信脩睦,而固人之膚之會、筋骸之束也。
潛夫論·述赦》:是故先王之制刑法也,非好傷人膚,斷人壽命者也,乃以威姦懲惡除民害也
論衡·無形》:,猶肉也。
蔡中郎集》:理光澤,滑不可屢。
列子·黃帝》:黃帝即位十有五年,喜天下戴己,養正命,娛耳目,供鼻口,焦然色皯黣,昏然五情爽惑。
鶡冠子·世賢》:若扁鵲者,鑱血脈,投毒藥,副膚,閒而名出聞於諸侯。
文子·守清》:老子曰:人受氣於天者,耳目之於聲色也,鼻口之於芳臭也,膚之於寒溫也,其情一也,或以死,或以生,或為君子,或為小人,所以為制者異。
老子河上公章句》:能行曲從者,實其體,歸之於父母,無有傷害也。
韓非子·喻老》:居十日,扁鵲復見曰:「君之病在膚,不治將益深。」
慎子·逸文》:斬人肢體,鑿其膚,謂之刑。
管子·四時》:中央曰土,土德實輔四時入出,以風雨節土益力,土生皮膚,其德和平用均,中正無私。
淮南子·精神訓》:故曰:一月而膏,二月而胅,三月而胎,四月而,五月而筋,六月而骨,七月而成,八月而動,九月而躁,十月而生。
呂氏春秋·達鬱》:膚欲其比也,血脈欲其通也,筋骨欲其固也,心志欲其和也,精氣欲其行也,若此則病無所居而惡無由生矣。
鄧析子·佚文》:桀紂無道,膚二尺。
史記·孝文本紀》:夫刑至斷支體,刻膚,終身不息,何其楚痛而不德也,豈稱為民父母之意哉!
鹽鐵論·輕重》:夫拙醫不知脈理之腠,血氣之分,妄刺而無益於疾,傷膚而已矣。
列女傳·齊太倉女》:夫刑者至斷支體,刻膚,終身不息,何其痛而不德也!
漢書·敘傳上》:高四皓之名,割膚之愛。
前漢紀》:夫飢寒切于膚。
東觀漢記·魏譚》:譚不肯去,叩頭曰:「我常為諸君主炊養,食馨肉香,餘皆菜食,羸瘦,肉腥臊不可食,願先等輩死。」
後漢書·獨行列傳》:續與主簿梁宏、功曹史駟勳及掾史五百餘人詣洛陽詔獄就考,諸吏不堪痛楚,死者大半,唯續、宏、勳掠考五毒,肉消爛,終無異辭。
古三墳·》:民為邦本,如體也。
西京雜記·第六》:床上兩屍,一男一女,皆年二十許,俱東首,裸臥無衣衾,膚顏色如生人,鬢髮齒爪亦如生人,王畏懼之,不敢侵近,還擁閉如舊焉。
焦氏易林·師之》:益:削根燒株,不生膚。
說文解字·肉部》::肉也。
爾雅·釋蟲》:,繼英。
釋名·釋形體》:,懻也,膚幕堅懻也。
急就篇》:䐞脯腊魚臭腥。
黃帝內經》:員鍼者,鍼如卵形,揩摩分間,不得傷肉,以寫分氣。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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