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Chinese Text Project
Simplified Chinese version

U+52A0

Seal script

Jinwen

Jianbo

Radical:+ 3 strokes = 5 strokes total.
References:Guangyun: p.166#34 Kangxi: p.146#13 Cihai: p.193r1c01 GSR: 15.a Hanyu: v1,p0366#01
Composition:Left: , right: . Compositionally related: . Component of: 𫦥 𠡐 𬻎 𨚧 𪟗 𮤿 妿 𡊗 𡶐 𭄢 𡶥 [More]
Mandarin:jiā ㄐㄧㄚ
Cantonese:gaa1 gaa3
Tang reconstruction:ga
Shuowen:力部》加:语相增加也。从力从口。
Guangyun:广韵·下平声··》加:增也,上也,陵也。
Kangxi:康熙字典·力部·》加:《唐韵》古牙切《集韵》《韵会》《正韵》居牙切,𠀤音家。《说文》语相增加也。从力口。《徐曰》会意。《尔雅·释诂》重也。《注》重𤴁也。《玉篇》益也。《论语》又何加焉。又《广韵》上也,陵也。《论语》吾亦欲无加诸人。《注》陵也。又《增韵》施也,著也。《礼·冠义》醮于客位三加弥尊加有成也。又《韵补》叶居何切,音哥。《东方朔·七谏》蓬艾亲入御于牀第兮,马兰踸踔而日加。弃捐药芷与杜衡兮,余奈世之不知芳何。又叶居之切,音姬。《三略》柔有所设,刚有所施。弱有所用,强有所加。
Fanqie:古牙 (《广韵·下平声··》)
Unihan definition:add to, increase, augment

Example usage

论语·里仁》:恶不仁者,其为仁矣,不使不仁者乎其身。
He who hated what is not virtuous, would practice virtue in such a way that he would not allow anything that is not virtuous to approach his person.
孟子·尽心上》:君子所性,虽大行不焉,虽穷居不损焉,分定故也。
What belongs by his nature to the superior man cannot be increased by the largeness of his sphere of action, nor diminished by his dwelling in poverty and retirement - for this reason that it is determinately apportioned to him by Heaven.
礼记·三年问》:曰:隆焉尔也,焉使倍之,故再期也。
The answer is - From the wish to make it greater and more impressive, the time is doubled, and so embraces two round years.
孝经·圣治》:曾子曰:“敢问圣人之德,无以于孝乎?”
The disciple Zeng said, "I venture to ask whether in the virtue of the sages there was not something greater than filial piety."
扬子法言》:曰:“五政之所,七赋之所养,中于天地者为中国。”
Yangzi said: Where the Five Constants of governance obtain, that which is supported by the seven taxes, that which is at the center of Heaven and Earth is the Central Kingdom.
墨子·经上》:谓,移、举、
Wei (call). Transfer, refer, apply.
庄子·逍遥游》:且举世而誉之而不劝,举世而非之而不沮,定乎内外之分,辩乎荣辱之竟,斯已矣。
(This Rongzi), though the whole world should have praised him, would not for that have stimulated himself to greater endeavour, and though the whole world should have condemned him, would not have exercised any more repression of his course; so fixed was he in the difference between the internal (judgment of himself) and the external (judgment of others), so distinctly had he marked out the bounding limit of glory and disgrace. Here, however, he stopped.
道德经》:美言可以市,尊行可以人。
(Its) admirable words can purchase honour; (its) admirable deeds can raise their performer above others.
商君书·垦令》:商无得籴,则多岁不乐。
And, if merchants may not buy grain, then they have no particular joy over abundant years.
孙子兵法·兵势》:兵之所,如以碬投卵者,虚实是也。
That the impact of your army may be like a grindstone dashed against an egg - this is effected by the science of weak points and strong.
荀子·性恶》:然而不砥厉则不能利,不得人力则不能断。
说苑·君道》:言出于身,于民。
春秋繁露·玉杯》:故曰:非虚之,重志之谓也。
韩诗外传·卷一》:水火不积,则光炎不博:礼义不乎国家,则功名不白。
大戴礼记》:父母既殁,以哀,祀之之。
白虎通德论·》:公者,尊二王之后,侯者百里之正爵士,上有可次,下有可第,中央故无二。
新书·修政语上》:帝尧曰:“吾存心于先古,志于穷民,痛万姓之罹罪,忧众生之不遂也。”
新序·善谋》:献公曰:“璧则犹是,而吾马之齿长矣。”
中论·虚道》:故君子常虚其心志,恭其容貌,不以逸群之才乎众人之上,视彼犹贤,自视犹不足也。
孔子家语·相鲁》:曰:“匹夫荧侮诸侯者,罪应诛,请右司马速刑焉。”
潜夫论·赞学》:使巧倕绳墨而制之以斤斧,女工五色而制之以机杼,则皆成宗庙之器、黼黻之章,可著于鬼神,可御于王公。
论衡·命义》:晏子所遭,可谓大矣,直兵指胸,白刃颈,蹈死亡之地,当剑戟之锋,执死得生还。
太玄经·》:次八,颈于矰,维䋚其绳。
风俗通义》:江、淮间一茅三脊为神藉,五色土益杂封,纵远方奇兽飞禽及白雉,祠,兕牛犀象之属。
孔丛子·论书》:孔子曰:“劳能定国,功于民,大臣死难,虽食之公庙可也。”
申鉴·政体》:帝耕籍田,后桑蚕宫,国无游民,野无荒业,财不虚用,力不妄,以周民事,是谓养生。
忠经·政理章》:兼德则厚,德则宽。
新语·道基》:后世淫邪,增之以郑、卫之音,民弃本趍末,伎巧横出,用意各殊,则雕文刻镂,传致胶漆丹青、玄黄、琦玮之色,以穷耳目之好,极工匠之巧。
独断·卷上》:御者,进也,凡衣服于身、饮食入于口、妃妾接于寝,皆曰御。
蔡中郎集·独断》:珠冕、爵冔收、通天冠、进贤冠、长冠、缁布冠、委貌冠、皮弁、惠文冠,古者天子冠所者,其次在汉礼。
列子·天瑞》:物不伤焉,德莫焉。
鶡冠子·天则》:未令而知其为,未使而知其往,上不务而民自尽,此化之期也。
文子·道原》:大常之道,生物而不有,成化而不宰,万物恃之而生,莫知其德,恃之而死,莫之能怨,收藏畜积而不富,布施禀受而不益贫。
老子河上公章句》:举事辄重慎与。
韩非子·存韩》:以秦与赵敌,衡以齐,今又背韩,而未有以坚荆、魏之心。
慎子·君人》:法之所,各以其分,蒙其赏罚而无望于君也。
管子·轻重戊》:管子对曰:“帝王之道备矣,不可也,公其行义而已矣。”
吴子·料敌》:其有工用五兵、材力健疾、志在吞敌者,必其爵列,可以决胜。
六韬·国务》:赏罚如于身,赋敛如取己物。
司马法·仁本》:丧,不因凶,所以爱夫其民也。
尉缭子·战威》:刑未,兵未接,而所以夺敌者五:一曰庙胜之论。

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