| Chinese Text Project | |
| Simplified Chinese version |
| 惰 U+60F0 |  Seal script | 𢞑 Semantic variant | 𢢠 Semantic variant |
| Radical: | 心+ 9 strokes = 12 strokes total. |
|---|---|
| References: | Guangyun: p.306#20 p.421#2 Kangxi: p.392#21 Cihai: p.536r2c06 GSR: 11.l Hanyu: v4,p2326#11 |
| Composition: | Component of: 墯 |
| Mandarin: | duò ㄉㄨㄛˋ |
| Cantonese: | do6 |
| Guangyun: | 《广韵·上声·果·堕》憜：嬾憜也。《说文》曰：不敬也。 《广韵·上声·果·堕》惰：上同。 《广韵·去声·过·惰》惰：惰懈也。徒卧切，四。 |
| Kangxi: | 《康熙字典·心部·九》惰：〔古文〕𢢠𢞑《唐韵》徒果切《集韵》《韵会》杜果切，𠀤音垜。《说文》不敬也。本作憜，从心隋声。或作惰。《玉篇》怠也，易也。《礼·曲礼》临祭不惰。《注》爲无神也。《左传·成十三年》今成子惰。《注》惰则失中和之气。又《正韵》吐火切，音妥。义同。又《广韵》《集韵》《韵会》徒卧切《正韵》杜卧切，𠀤音䝐。懈也，怠也。《增韵》不恭也。《书·益稷》股肱惰哉。《注》懈怠缓，慢也。《左传·僖十一年》受玉惰。《正义》执玉𤰞，替其质也。《礼·玉藻》惰游之士。《注》惰游，罢民也。𠀤去声。又通作媠。《前汉·谷永传》车马媠游之具。《两龚传》媠嫚无状。亦作憜。《韦元成诗戒》供事靡憜。亦作墯。《后汉·单超传》徐卧虎唐两墯。《注》持两端也。又《集韵》徒禾切，音驼。《礼·曲礼》言不惰。《注》惰，讹不正之言。一读徒禾反，一读徒卧反。◎按徒字杜字皆定母，而吐字则入透母矣。《正韵》惰字上声切透母，而去声又切定母，不如《广韵》《集韵》《韵会》上去两声之协于一也。 |
| Fanqie: | 徒果 (《广韵·上声·果·堕》) 徒卧 (《广韵·去声·过·惰》) |
| Unihan definition: | indolent, careless, lazy, idle |
Example usage
| 《论语·子罕》: | 子曰：“语之而不惰者，其回也与！” |
| The Master said, "Never flagging when I set forth anything to him - ah! that is Hui." | |
| 《孟子·离娄下》: | 孟子曰：“世俗所谓不孝者五：惰其四支，不顾父母之养，一不孝也。” |
| Mencius replied, 'There are five things which are pronounced in the common usage of the age to be unfilial. The first is laziness in the use of one's four limbs, without attending to the nourishment of his parents.' | |
| 《礼记·曲礼上》: | 父母有疾，冠者不栉，行不翔，言不惰，琴瑟不御，食肉不至变味，饮酒不至变貌，笑不至矧，怒不至詈。 |
| 'When his father or mother is ill, (a young man) who has been capped should not use his comb, nor walk with his elbows stuck out, nor speak on idle topics, nor take his lute or cithern in hand. He should not eat of (different) meats till his taste is changed, nor drink till his looks are changed'. He should not laugh so as to show his teeth, nor be angry till he breaks forth in reviling. | |
| 《墨子·修身》: | 本不固者末必几，雄而不修者，其后必惰，原浊者流不清，行不信者名必秏1。 |
| Just as a weak trunk will have but small branches, so, mere bravery without cultivation will result in dissipation. And just as a dirty source will issue in an impure stream, so unfaithful conduct will unfavourably affect one's fame. | |
| 《商君书·垦令》: | 则以其食口之数，赋而重使之，则辟淫游惰之民无所于食。 |
| But if they are assessed according to the calculated number of persons who live on others and are made to work hard, then the wicked and licentious, idle and lazy will have nothing on which to live. | |
| 《史记·夏本纪》: | （舜）又歌曰：“元首丛脞哉，股肱惰哉，万事堕哉！” |
| Shun again sang as follows, 'When the head is vexatious, the members are idle, and all business is ruined.' | |
| 《尚书·益稷》: | 又歌曰：“元首丛脞哉，股肱惰哉，万事堕哉！” |
| Again he continued the song, 'When the head is vexatious, The members are idle; And all affairs will go to ruin!' | |
| 《荀子·礼论》: | 其立声乐、恬愉也，不至于流淫、惰慢。 |
| 《说苑·修文》: | 君子思礼以修身，则怠惰慢易之节不至。 |
| 《韩诗外传·卷八》: | 官怠于有成，病加于小愈，祸生于懈惰，孝衰于妻子，察此四者、慎终如始。 |
| 《新书·大政上》: | 故古之立刑也，以禁不肖，以起怠惰之民也。 |
| 《新序·刺奢》: | 夫百姓饱牛而耕，暴背而耘，勤而不惰者，岂为鸟兽哉？ |
| 《中论·民数》: | 九职既分，则劬劳者可见，怠惰者可闻也。 |
| 《孔子家语·入官》: | 怠惰者，时之所以后也。 |
| 《潜夫论·考绩》: | 设如家人有五子十孙，父母不察精懦，则勤力者懈弛，而惰慢者遂非也，耗业家之道也。 |
| 《论衡·祸虚》: | 惰窳之人，不力农勉商，以积谷货，遭岁饥馑，腹饿不饱，椎人若畜，割而食之，无君子小人，并为鱼肉，人所不能知，吏所不能觉，千人以上，万人以下，计一聚之中，生者百一，死者十九，可谓无道，至痛甚矣，皆得阳达，富厚安乐。 |
| 《孔丛子·诘墨》: | 臣闻孔子圣人，然犹居处勌惰，廉隅不修，则原宪、季羔侍。 |
| 《蔡中郎集·胡公碑》: | 其诱人也，恂恂焉，怡怡焉，使夫蒙惑开析，愎戾优顺逸惰，能夫勤信。 |
| 《鶡冠子·道端》: | 故先王传道以相效属也，贤君循成法，后世久长，惰君不从，当世灭亡。 |
| 《文子·道德》: | 纵欲怠惰，其亡无时。 |
| 《韩非子》: | 礼之则惰修耕战之功，不礼则周主上之法。 |
| 《管子·轻重戊》: | 归市者亦惰倪，终日不归。 |
| 《孙子兵法·军争》: | 是故朝气锐，昼气惰，暮气归。 |
| 《尉缭子·治本》: | 古者土无肥瘠，人无勤惰，古人何得，今人何失耶？ |
| 《淮南子·时则训》: | 行春令，则暖风来至，民气解惰，师旅并兴。 |
| 《尹文子·大道下》: | 礼者，所以行恭谨，亦所以生惰慢。 |
| 《春秋左传》: | 天王使召武公，内史过，赐晋侯命，受玉惰，过归告王曰，晋侯其无后乎，王赐之命，而惰于受瑞，先自弃也已，其何继之有，礼，国之干也，敬，礼之舆也，不敬则礼不行，礼不行则上下昏，何以长世。 |
| 《国语·晋语四》: | 子余曰：“君称所以佐天子匡王国者以命重耳，重耳敢有惰心，敢不从德。” |
| 《晏子春秋》: | 以赏誉自劝者，惰乎为善。 |
| 《战国策》: | 朝贤，则耕者惰而战士懦。 |
| 《盐铁论·未通》: | 今赖陛下神灵，甲兵不动久矣，然则民不齐出于南亩，以口率被垦田而不足，空仓廪而赈贫乏，侵益日甚，是以愈惰而仰利县官也。 |
| 《列女传·齐女傅母》: | 始往，操行衰惰，有冶容之行，淫泆之心。 |
| 《汉书·外戚传上》: | 妾不敢以燕惰见帝。 |
| 《前汉纪》: | 而汉以怠惰之卒应之。 |
| 《东观汉记·吴良》: | 望曰：“议曹惰寙，自无葱，宁足为不家给人足邪？” |
| 《后汉书》: | 岂悟君子，自生怠倦，失恂恂善诱之德，同亡国骄惰之志！ |
| 《楚辞·哀时命》: | 欿愁悴而委惰兮，老冉冉而逮之。 |
| 《仪礼·士虞礼》: | 不惰其身，不宁。 |
| 《焦氏易林·大过之》: | 故革懈惰，颓轮独坐。 |
| 《说文解字·衣部》: | 从衣，惰省声。 |
| 《黄帝内经》: | 天寒则裂地凌冰，其卒寒，或手足懈惰，然而其面不衣，何也？ |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
| Enjoy this site? Please help. | Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org/ens. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3 | Comments? Suggestions? Please raise them here. |