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Chinese Text Project

U+91C7

Seal script

Jinwen

Jiaguwen

Traditional character

Traditional character

Alternate form

Radical:+ 1 strokes = 8 strokes total.
References:Guangyun: p.274#27 Kangxi: p.1290#06 Cihai: p.1356r3c07 GSR: 942.a Hanyu: v6,p3898#02
Composition:Top: , bottom: . Component of: 𤔁 𨺉 𠗡 𡸯 𣶶 𤟖 𤊕 𣈄 𤚀 [More]
Mandarin:cǎi cài ㄘㄞˇ ㄘㄞˋ
Cantonese:coi2 coi3
Tang reconstruction:*tsə̌i
Shuowen:木部》采:捋取也。从木从爪。
Guangyun:廣韻·上聲··》采:事也,又取也,亦姓風俗通云漢有度遼將軍采晧。倉宰切,七。
Kangxi:康熙字典·釆部·釆部》采:《唐韻》倉宰切《集韻》《韻會》此宰切,𠀤音採。《說文》捋取也。《·周南》采采卷耳。《朱註》采采,非一采也。又擇也。《禮·昏義》昏禮:納采、問名、納吉、納徵、請期。《釋文》采,擇也。《疏》納采者,謂采擇之禮。《史記·秦始皇紀》采上古帝位號,號曰皇帝。《班固·西都賦》奚斯魯頌,同見采於孔氏。又采色。《·益稷》以五采彰施于五色。《史記·項羽紀》吾令人望其氣,皆爲龍虎,成五采,此天子氣也。又物采。《左傳·隱五年》取材以章物,采謂之物。《疏》取鳥獸之材以章明物色,采飾謂之爲物。《文六年》分之采物。《疏》采物,謂采章物也。又《魯語》天子大采朝日,少采夕月。《註》大采,袞職也。少采,黼衣也。又《左思·蜀都賦》符采彪炳。《註》符采,玉橫文也。又事也。《史記·司馬相如傳》使獲燿日月之末光絕炎,以展采錯事。《註》采,官也。展其官職,設厝其事業者也。又官也。《·堯典》帝曰:疇咨若予采。《傳》采,事也。馬云:官也。《禮·明堂位》九采之國。《疏》各掌當州諸侯之事。又采地。《禮·禮運》大夫有采,以處其子孫。《前漢·地理志》大夫韓武子食采於韓原。又飾也。《前漢·嚴助傳》樂失而淫,禮失而采。《註》如淳曰:采,飾也。師古曰:采者,文過其實。又墓地。《揚子·方言》冢,秦晉之閒謂之墳,或謂之采。《註》古者卿大夫有采地,死葬之,因名。又風采。《前漢·霍光金日磾傳》政自己出,天下想聞其風采。《左思·魏都賦》極風采之異觀。又《·秦風》蒹葭采采。《傳》采采,猶萋萋,盛也。又《·曹風》蜉蝣之翼,采采衣服。《傳》采采,衆多也。《朱註》采采,華飾也。《謝靈運·緩歌行》采采彤雲浮。又幣也。《史記·周本紀》召公奭贊采。《註》正義曰:采,幣也。又詩篇名。《禮·玉藻》趨以《采齊》,行以《肆夏》。又姓。《風俗通》漢度遼將軍采皓。又地名。《左傳·僖八年》晉里克帥師,敗狄于采桑。《註》平陽北屈縣西南有采桑津。又玉名。《司馬相如·上林賦》晁采、琬琰,和氏出焉。《註》晁采,玉名。又木名。《史記·秦始皇紀》堯舜采椽不刮。《註》索隱曰:采,木名。卽今之櫟木也。又草名。《博雅》采,䆃采也。又《韻會》《正韻》𠀤倉代切,音菜。臣食邑。《周禮·天官·八則註》公卿大夫采邑。音菜。《孟子·元士受地視子男註》所受采地之制。音菜。《前漢·食貨志註》采,官也。因官食地,故曰采地。又與菜同。《周禮·春官·大胥》春入學,舍采合舞。《註》舍采,謂舞者皆持芬香之采。鄭康成曰:舍卽釋也,采讀爲菜。始入學,必舍菜,禮先師也。菜,蘋、蘩之屬。又《五音集韻》子苟切,音走。採取也。
考證:〔《禮·明堂位》九采之圖〕謹照原文圖改國。
Fanqie:倉宰 (《廣韻·上聲··》)
Unihan definition:collect, gather; pick, pluck

Example usage

孟子·公孫丑下》:孟仲子對曰:「昔者有王命,有薪之憂,不能造朝。」
Meng Zhong replied to them, 'Yesterday, when the king's order came, he was feeling a little unwell, and could not go to the court.'
禮記·曲禮上》:孤子當室,冠衣不純
An orphan son, taking his father's place, will not wear a cap or (other article of) dress with a variegated border.
揚子法言》:曰:「東溝大河,南阻高山,西雍、梁,北鹵涇垠,便則申,否則蟠,保也。」
Yangzi said: To the east, the Yellow River served as a moat; to the south, it was obstructed by high mountains; to the west they took Yong and Liang, and to the north, it was bordered by the Jing River. When it was advantageous, Qin expanded its territory. When it was not, it just coiled up. This was the natural defensibility of the land.
墨子·辭過》:當是之時,堅車良馬不知貴也,刻鏤文,不知喜也。
In that age, durable carts and gentle horses were not valued, neither were sculpture and adornments prized.
莊子·人間世》:夫以陽為充孔揚,色不定,常人之所不違,因案人之所感,以求容與其心。
This man makes a display of being filled to overflowing (with virtue), and has great self-conceit. His feelings are not to be determined from his countenance. Ordinary men do not (venture to) oppose him, and he proceeds from the way in which he affects them to seek still more the satisfaction of his own mind.
史記·夏本紀》:甸服外五百里侯服:百里,二百里任國,三百里諸侯。
Five hundred li beyond the Imperial domain constituted the domain of the nobles. The first hundred li formed the allotments to the feudal nobles, the second hundred those to the people employed by the State, and the other 300 those to the various princes.
荀子·大略》:嬰貧無財,請假於君子,贈吾子以言:乘輿之輪,太山之木也,示諸檃栝,三月五月,為幬,敝而不反其常。
說苑·君道》:凡處尊位者必以敬,下順德規諫,必開不諱之門,撙節安靜以藉之,諫者勿振以威,毋格其言,博其辭,乃擇可觀。
春秋繁露·玉杯》:法布二百四十二年之中,相耿左右,以成文
韓詩外傳·卷三》:》曰:「思樂泮水,薄其茆。」
大戴禮記·夏小正》:芸。
白虎通德論·辟雍》:又《》云:「思樂泮水,薄其荇。」
新書·退讓》:翟王之自為室也,堂高三尺,壤陛三絫,茆茨弗翦,椽弗刮。
中論·治學》:若有似乎畫,玄黃之色既著,而純皓之體斯亡。
孔子家語·五帝德》:宰我曰:「上世之傳,隱微之說,卒之辯,闇忽之意,非君子之道者,則子之問也固矣。」
潛夫論·務本》:今民去農桑,赴游業,披眾利,聚之一門,雖於私家有富,然公計愈貧矣。
論衡·幸偶》:夫百草之類,皆有補益,遭醫人掇,成為良藥。
太玄經·》:次四,食于劇,父母餕,若。
風俗通義·六國》:成王舉文、武懃勞,而封熊繹於楚,食子男之,其十世稱王。
孔叢子·記義》:孔子讀《詩》及《小雅》,喟然而嘆,曰:「吾於《周南》、《召南》見周道之所以盛也,於《柏舟》見匹夫執志之不可易也,於《淇奧》見學之可以為君子也,於《考槃》見遁世之士而不悶也,於《木瓜》見苞苴之禮行也,於《緇衣》見好賢之心至也,於《鷄鳴》見古之君子不忘其敬也,於《伐檀》見賢者之先事後食也,於《蟋蟀》見陶唐儉德之大也,於《下泉》見亂世之思明君也,於《七月》見豳公之所以造周也,於《東山》見周公之先公而後私也,於《狼跋》見周公之遠志所以為聖也,於《鹿鳴》見君臣之有禮也,於《彤弓》見有功之必報也,於《羔羊》見善政之有應也,於《節南山》見忠臣之憂世也,於《蓼莪》見孝子之思養也,於《楚茨》見孝子之思祭也,於《裳裳者華》見古之賢者世保其祿也,於《菽》見古之明王所以敬諸侯也。」
申鑒·俗嫌》:在上者不受虛言,不聽浮術,不華名,不興偽事。
新語·思務》:是以君子廣思而博聽,進退循法,動作合度,聞見欲眾而擇欲謹,學問欲欲敦,見邪乃知其直,觀花乃知其實,目不淫炫燿之色,耳不亂阿,之以晉、楚之富而志不回,談之以喬、松之壽而行不易,然後能一其道而定其操,功。
獨斷·卷下》:漢興至孝明帝永平二年,詔有司《尚書·皋陶篇》及《周官》《禮記》定而制焉,皆廣七寸,長尺二寸,前圓後方,朱綠裏而玄上,前垂四寸,後垂三寸,繫白玉珠于其端,是為十二旒,組纓如其綬之色。
蔡中郎集·獨斷》:方山冠、以五縠為之,漢祀宗廟大享,《八佾》樂五行舞人服之。
魯勝墨辯注敘》:諸眾雜集為刑名二篇。
鶡冠子·環流》:五色不同,然其為好齊也。
文子·上德》:木方盛,終日之而復生,秋風下霜,一夕而零。
列仙傳·黃帝》:仙書云:黃帝首山之銅,鑄鼎於荊山之下,鼎成,有龍垂鬍髯下迎帝,乃昇天。
老子河上公章句》:言一無色,不可得視而見之。
韓非子·難言》:捷敏辯給,繁於文,則見以為史。
諫逐客書》:必秦國之所生然後可,則是夜光之璧不飾朝廷,犀象之器不為玩好,鄭、衛之女不充後宮,而駿良駃騠不實外廄,江南金錫不為用,西蜀丹青不為
管子·輕重丁》:今彗星見於齊之分,請以令朝功臣世家,號令於國中曰:『彗星出,寡人恐服天下之仇,請有五穀菽粟布帛文者。』
尉繚子·分塞令》:薪芻牧者皆成伍,不成伍者不得通行。
孫子算經·》:神祇之所在,極成敗之符驗。
淮南子·齊俗訓》:古者非不知繁升降盤還之禮也,蹀齊、肆夏之容也,以為曠日煩民而無所用,故制禮足以佐實喻意而已矣。
呂氏春秋·首時》:方葉之茂美,終日之而不知,秋霜既下,眾林皆羸。
鬼谷子·內揵》:或結以道德,或結以黨友,或結以財貨,或結以色。
尹文子·大道上》:昔齊桓好衣紫,闔境不鬻異
春秋左傳》:鄭武公,莊公,為平王卿士,王貳于虢,鄭伯怨王,王曰,無之,故周鄭交質,王子狐為質於鄭,鄭公子忽為質於周,王崩,周人將畀虢公政,四月,鄭祭足帥師取溫之麥,秋,又取成周之禾,周鄭交惡,君子曰,信不由中,質無益也,明恕而行,要之以禮,雖無有質,誰能間之,苟有明信,澗,谿,沼,沚,之毛,蘋,蘩,薀,藻,之菜,筐,筥,錡,釜,之,器,潢汙,行潦,之水,可薦於鬼神,可羞於王公,而況君子結二國之信,行之以禮,又焉用質,風有繁,蘋,雅有行葦,泂酌,昭忠信也。
逸周書·職方解》:其外方五百里為侯服,又其外方五百里為甸服,又其外方五百里為男服,又其外方五百里為服,又其外方五百里為衛服,又其外方五百里為蠻服,又其外方五百里為夷服,又其外方五百里為鎮服,又其外方五百里為藩服。
國語·楚語下》:國于是乎蒸嘗,家于是乎嘗祀,百姓夫婦擇其令辰,奉其犧牲,敬其粢盛,潔其糞除,慎其服,禋其酒醴,帥其子姓,從其時享,虔其宗祝,道其順辭,以昭祀其先祖,肅肅濟濟,如或臨之。

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