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Chinese Text Project

U+5408

Seal script

Jinwen

Jiaguwen

Jianbo

Alternate form

Radical:+ 3 strokes = 6 strokes total.
References:Guangyun: p.534#11 p.534#24 Kangxi: p.174#24 Cihai: p.249r1c02 GSR: 675.a Hanyu: v1,p0581#01
Composition:Top: , bottom: . Component of: 𫡥 𭃟 𢈁 𠈏 𪠁 𬮤 𤝰 𡋛 𡇞 [More]
Mandarin: ㄏㄜˊ ㄍㄜˇ
Cantonese:gap3 hap6
Tang reconstruction:*hop
Shuowen:亼部》合:合口也。从亼从口。
Guangyun:廣韻·入聲··》合:合同亦器名亦六合天地四方對也,又州名秦爲巴郡宋爲宕渠郡後魏置合州蓋涪漢二水合流之處因以名之又姓左傳宋有大夫合左師又漢複姓髙帝功臣表有合博虞。侯閤切。又音閤。十一。
廣韻·入聲··》合:合集。又音䢔。
Kangxi:康熙字典·口部·》合:《唐韻》𠋫閤切《集韻》《韻會》曷閤切《正韻》胡閣切,𠀤音盒。《說文》合口也。又《玉篇》同也。《易·乾卦》保合太和。《·小雅》妻子好合。又配也。《·大雅》天作之合。《前漢·貨殖傳》蘗麴鹽豉千合。《註》師古曰:蘗麴以斤石稱之,輕重齊則爲合。鹽豉以斗斛量之,多少等亦爲合。合者,相配耦之言耳。又會也。《禮·王制》不能五十里者,不合于天子。《註》合,會也。又聚也。《論語》始有曰:苟合矣。《註》合,聚也。又答也。《左傳·宣二年》旣合而來奔。《註》合,答也。又閉也。《前漢·兒寬傳》封禪告成,合祛于天地神明。《註》李奇曰:祛,開散。合,閉也。又六合。《莊子·齊物論》六合之外,聖人存而不論。《梁元帝·纂要》天地四方曰六合。又黍名。《禮·曲禮》黍曰薌合。又《文中子·問易篇》黃帝有合宮之聽。又合黎,地名。《·禹貢》導弱水,至于合黎,餘波入于流沙。又州名。《廣韻》秦爲巴郡,宋爲宕渠郡,後魏置合州,蓋涪漢二水合流之處,因以名之。又參合,代地。《史記·韓王信傳》入居參合。又鉅合在平原,合騎在高城,𠀤漢侯國。見《史記·建元以來王子侯者年表》。又重合縣屬勃海郡,合鄕縣屬東海郡。又合浦,郡名。𠀤見《前漢·地理志》。又《廣韻》器名。《正韻》合子,盛物器。又《廣韻》姓也。《左傳》宋大夫合左師。又子合,西域國名。《前漢·西域傳》西夜國王,號子合王。《後漢·西域傳》子合國,去疏勒千里。又通作闔。《戰國策》意者,臣愚而不闔於王心耶。《註》闔合同。又與郃通。《史記·魏世家》築雒隂合陽。《註》郃水之北。又《高祖功臣侯表》高祖兄仲廢爲合陽侯。又《唐韻》《正韻》古沓切《集韻》《韻會》葛合切,𠀤音閤。《廣韻》合,集也。又《集韻》兩龠爲合。《前漢·律歷志》量者,龠合升斗斛也,所以量多少也。又合龠爲合,十合爲升。《註》合龠一作十龠,又合者,合龠之量也。又叶許及切,音翕。《張衡·思𤣥賦》何孤行之焭焭兮,孑不羣而介立。感鸞鷖之特棲兮,悲淑人之希合。
考證:〔《戰國策》意者,臣愚而不闔王心耶。〕謹照原文闔字下增於字。
Fanqie:侯閤 (《廣韻·入聲··》) 古沓 (《廣韻·入聲··》)
Unihan definition:combine, unite, join; gather

Example usage

論語·子路》:始有,曰:『苟矣。』
When he began to have means, he said, "Ha! here is a collection!"
孟子·離婁下》:其有不者,仰而思之,夜以繼日。
If he saw any thing in them not suited to his time, he looked up and thought about it, from daytime into the night.
禮記·曲禮下》:凡祭宗廟之禮:牛曰一元大武,豕曰剛鬣,豚曰腯肥,羊曰柔毛,雞曰翰音,犬曰羹獻,雉曰疏趾,兔曰明視,脯曰尹祭,槁魚曰商祭,鮮魚曰脡祭,水曰清滌,酒曰清酌,黍曰薌,粱曰薌萁,稷曰明粢,稻曰嘉蔬,韭曰豐本,鹽曰鹹鹺,玉曰嘉玉,幣曰量幣。
According to the rules for all sacrifices in the ancestral temple, the ox is called 'the creature with the large foot;' the pig, 'the hard bristles;' a sucking-pig, 'the fatling;' a sheep, 'the soft hair;' a cock, 'the loud voice;' a dog, 'the soup offering;' a pheasant, 'the wide toes;' a hare, 'the clear seer;' the stalks of dried flesh, 'the exactly cut oblations;' dried fish, 'the well-considered oblation;' fresh fish, 'the straight oblation.' Water is called 'the pure cleanser;' spirits, 'the clear cup;' millet, 'the fragrant mass;' the large-grained millet, 'the fragrant (grain);' the sacrificial millet, 'the bright grain;' paddy, 'the admirable vegetable;' scallions, 'the rich roots;' salt, 'the saline, briny substance;' jade, 'the admirable jade;' and silks, 'the exact silks.'
揚子法言》:乎先王之法者,君子不法也。
But as for those things that do not accord with the model of the former kings, the junzi does not take them as a model.
墨子·經上》:信,言於意也。
Xin (good faith/trustworthiness) is the words agreeing with the thought.
莊子·逍遙遊》:故夫知效一官,行比一鄉,德一君而徵一國者,其自視也亦若此矣。
Thus it is that men, whose wisdom is sufficient for the duties of some one office, or whose conduct will secure harmony in some one district, or whose virtue is befitting a ruler so that they could efficiently govern some one state, are sure to look on themselves in this manner (like the quail).
道德經》:天地相,以降甘露,民莫之令而自均。
Heaven and Earth (under its guidance) unite together and send down the sweet dew, which, without the directions of men, reaches equally everywhere as of its own accord.
商君書·說民》:而復之者,善也。
To agree with, and to respond to, others is what the virtuous do.
孫子兵法·兵勢》:凡戰者,以正,以奇勝。
In all fighting, the direct method may be used for joining battle, but indirect methods will be needed in order to secure victory.
荀子·》:日夜離,以成文章。
說苑·脩文》:君子之聽音,非聽其鏗鏘而已,彼亦有所之也。
春秋繁露·玉杯》:是故論《春秋》者,而通之,緣而求之,五其比,偶其類,覽其緒,屠其贅,是以人道浹而王法立。
韓詩外傳·卷一》:傳曰:君子潔其身而同者焉,善其音而類者應焉。
大戴禮記·主言》:是以蠻夷諸夏雖衣冠不同、言語不,莫不來至,朝覲於王。
白虎通德論·》:殷爵三等,謂公、侯、伯也,所以子、男從伯者何?
新書·道德說》:春秋者,守往事之德之理與不,而紀其成敗,以為來事師法,故曰「春秋者,此之紀者也。」
新序·善謀》:魏為從
中論·治學》:是以情性人,而德音相繼也。
孔子家語·相魯》:孔子溝而諸墓焉,謂季桓子曰:「貶君以彰己罪,非禮也。」
潛夫論·讚學》:是倕以心來制規矩,往倕心也,故度之工,幾於倕矣。
論衡·幸偶》:邪人反道而受恩寵,與此同科,故其名謂之《佞幸》。
太玄經·》:次七,䦯其差,前後離。
風俗通義·五伯》:齊桓九一匡,率成王室,責彊楚之罪,復青茅之貢。
孔叢子·廣言》:沓、襲,也。
申鑒·雜言下》:曰:「而用之,以才為貴。」
忠經·天地神明章》:忠之為道,乃於天。
素書·遵義章》:心離者孤。
新語·道基》:功德參,而道術生焉
獨斷·卷上》:駮議曰某官某甲議以為如是,下言臣愚戇議異,其非駮議,不言議異,其于上意者,文報曰某官某甲議可。
蔡中郎集·獨斷》:光武中興,都洛陽,乃高祖以下至平帝為一廟,藏十一帝主于其中,元帝于光武為禰,故雖非宗而不毀也。
列子·黃帝》:動天地,感鬼神,橫六而无逆者,豈但履危險,入水火而已哉?
鶡冠子·博選》:信符不,事舉不成。
文子·道原》:無為為之而乎生死,無為言之而通乎德,恬愉無矜而得乎和,有萬不同而便乎生。
文始真經·一宇》:曰道。
列仙傳·黃帝》:化週六,數通無方。
鬻子》:月一盈一虧,月月離以數紀,四者皆陳以為數治。
老子河上公章句》:絕學絕學不真,不道文。
韓非子·存韓》:夫進而擊趙不能取,退而攻韓弗能拔,則陷銳之卒,懃於野戰,負任之旅,罷於內攻,則群苦弱以敵而共二萬乘,非所以亡趙之心也。
申不害·佚文》:四海之內,六之間,曰:奚貴?
慎子·逸文》:法非從天下,非從地出,發於人間,乎人心而已。
管子·輕重戊》:管子對曰:「虙戲作造六峜,以迎陰陽,作九九之數,以天道,而天下化之。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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