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Chinese Text Project

U+5FC3

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant

Semantic variant

Radical:+ 0 strokes = 4 strokes total.
References:Guangyun: p.218#39 Kangxi: p.375#01 Cihai: p.521r1c01 GSR: 663.a Hanyu: v4,p2267#01
Composition:Component of: 𢖰 𢖫 𢖮 𢖴 𢖶 𢖻 𢖼 𢖽 𢖿 𢗀 𠓣 𢗁 𠖶 𫹭 [More]
Mandarin:xīn ㄒㄧㄣ
Cantonese:sam1
Tang reconstruction:*sim
Shuowen:心部》心:人心,土藏,在身之中。象形。博士說以為火藏。凡心之屬皆从心。
Guangyun:廣韻·下平聲··》心:火藏。《釋名》云:心纎也,所識纖微無不貫也。息林切,四。
Kangxi:康熙字典·心部·心部》心:《唐韻》息林切《集韻》《韻會》《正韻》思林切。《說文》人心,土藏,在身之中。象形。博士說以爲火藏。《徐曰》心爲大火,然則心屬火也。《玉篇》《廣韻》𠀤訓火藏。又《荀子·解蔽篇》心者,形之君也,而神明之主也。《禮·大學疏》總包萬慮謂之心。又《釋名》心,纖也。所識纖微無不貫也。又本也。《易·復卦》復其見天地之心乎。《註》天地以本爲心者也。《正義曰》言天地寂然不動,是以本爲心者也。《禮·禮器》如松柏之有心也。《註》得氣之本也。《孔疏》得氣之本,故巡四時,柯葉無凋攺也,心謂本也。又中也。心在身之中。《詩序》情動于中。《正義曰》中謂中心。凡言中央曰心。《禮·少儀》牛羊之肺,離而不提心。《註》不提心,謂不絕中央也。《古歌》日出當心,謂日中也。《邵雍淸夜吟》月到天心處,言月當天中也。又東方五度,宿名。《史記·天官書》心爲明堂。又《禮·明堂位》夏后氏祭心。《註》氣主盛也。又《月令》季夏祭先心。《註》五藏之次,心次肺,至此則心爲尊也。又去聲。《吳棫·韻補》息吝切。《外紀》禹曰:堯舜之民,皆以堯舜之心爲心。下心字去聲。又叶思眞切,音新。《前漢·安世房中歌》我定歷數,人告其心。敕身齊戒,施敎申申。又叶先容切,音松。《·大雅》吉甫作頌,𥡆如淸風。仲山甫永懷,以慰其心。《前漢·禮樂志》流星隕,感惟風,籋歸雲,撫懷心。又叶思征切,音騂。《揚子·太𤣥經》勤于心否貞。又叶桑鳩切,音修。《荀子·解蔽篇》鳳凰秋秋,其翼若干,其聲若簫。有鳳有凰,樂帝之心。簫叶疏鳩切。又叶思敬切,音性。《王微觀海詩》善卽誰爲御,我來無別心。聊復寓兹興,兹興將何詠。《說文》長箋》借華心形,故惢字从心,就今文言也。若精蘊同文諸書,各以意闡古文,與今文稍遠,槪不泛引。《類篇》偏旁作忄。亦作㣺。◎按《字彙》《正字通》心俱音辛,誤。辛在眞韻,齊齒音也。心在侵韻,閉口音也。如心字去聲,音近信,然不得竟以信字音之者,蓋信字爲眞韻內辛字之去聲,乃齊齒音也。若侵韻內心字之去聲,乃閉口音,有音而無字矣。字有不可下直音者,此類是也。蓋齊齒之辛,商之商也,閉口之心,商之羽也。每一音中,具有五音,不可無別。
Fanqie:息林 (《廣韻·下平聲··》)
Unihan definition:heart; mind, intelligence; soul

Example usage

論語·為政》:子曰:「吾十有五而志于學,三十而立,四十而不惑,五十而知天命,六十而耳順,七十而從所欲,不踰矩。」
The Master said, "At fifteen, I had my mind bent on learning. At thirty, I stood firm. At forty, I had no doubts. At fifty, I knew the decrees of Heaven. At sixty, my ear was an obedient organ for the reception of truth. At seventy, I could follow what my heart desired, without transgressing what was right."
孟子·盡心上》:獨孤臣孽子,其操也危,其慮患也深,故達。
They are the friendless minister and concubine's son, who keep their hearts under a sense of peril, and use deep precautions against calamity. On this account they become distinguished for their intelligence.
禮記·深衣》:下齊如權衡者,以安志而平也。
The even edge at the bottom, like the steelyard and balance, admonished him to keep his will at rest, and his heart even and calm.
孝經·事君》:》云:『乎愛矣,遐不謂矣,中藏之,何日忘之。
It is said in the Book of Poetry: In my heart I love him, And why should I not say so? In the core of my heart I keep him, And never will forget him.
揚子法言·》:忽恍,經緯萬方,事系諸道、德、仁、義、禮,譔《問神》。
Shen (神) and xin (心) are shadowy and indistinct, but they are the warp and woof of the world, and their workings are bound up with the Dao, de, ren, yi, and li. Thus I have written "Asking About Shen."
墨子·經上》:循所聞而得其意,之察也。
If the standard differs, examine what is appropriate to it.
莊子·逍遙遊》:則夫子猶有蓬之也夫!
Your mind, my master, would seem to have been closed against all intelligence!
道德經》:不見可欲,使不亂。
Not to show them what is likely to excite their desires is the way to keep their minds from disorder.
商君書·墾令》:廢逆旅,則姦偽躁私交疑農之民不行。
If hostelries for the reception of travellers are abolished, criminals, agitators, conspirators and those who unsettle the minds of the farmers will not travel
孫子兵法·軍爭》:故三軍可奪氣,將軍可奪
A whole army may be robbed of its spirit; a commander-in-chief may be robbed of his presence of mind.
荀子·大略》:曾子泣涕曰:「有異乎哉!」
說苑·君道》:》云:『未見君子,憂惙惙,亦既見止,亦既覯止,我則說。
春秋繁露·玉杯》:雖從俗而不能終,猶宜未平於
韓詩外傳·卷一》:子貢曰:「吾、北鄙之人也,將南之楚,逢天之暑,思潭潭,願乞一飲,以表我。」
大戴禮記·主言》:上之親下也如腹,則下之親上也如保子之見慈母也。
白虎通德論·》:踰年稱公者,緣民之不可一日無君也。
新書·脩政語下》:故諸侯凡有治者,必脩之以道,而與之以敬,然後能以成也。
新序·善謀下》:群臣自疑,恐不得封,咸不自安,有搖動之
中論·治學》:學者、之白日也,故先王立教官,掌教國子,教以六德,曰智、仁、聖、義、中、和,教以六行,曰孝、友、睦、婣、任、恤。
孔子家語·相魯》:齊侯怍,麾而避之
潛夫論·讚學》:徒以其能自託於先聖之典經,結於夫子之遺訓也。
論衡·命義》:受氣時,母不謹慎,妄慮邪。
太玄經·》:初一,還於天,何德之僭,否。
風俗通義》:重遭戰國,約從連橫,好惡殊,真偽紛爭。
孔叢子·廣義》:面慙曰戁,慙曰恧,體慙曰逡。
申鑒·政體》:故在上者審則儀道以定好惡,善惡要於功罪,毀譽效於準驗,聽言責事,舉名察實,無或詐偽以蕩眾
忠經·天地神明章》:不正其,而私於事,則與忠反也。
素書·原始章》:仁者人之所親,有慈慧惻隱之,以遂其生成。
新語·道基》:故知天者仰觀天文,知地者俯察地理,跂行喘息,蜎飛蠕動之類,水生陸行,根著葉長之屬,為寧其而安其性,蓋天地相承,氣感相應而成者也。
獨斷·卷上》:四夷樂之別名:王者必作四夷之樂以定天下之歡,祭神明和而歌之,以管樂為之聲。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·天瑞》:壞與不壞,吾何容哉?
鶡冠子·著希》:雖欲之,而弗敢信,然後義生。
文子·道原》:虛者中無載也,平者無累也,嗜欲不載,虛之至也,無所好憎,平之至也,一而不變,靜之至也,不與物雜,粹之至也,不憂不樂,德之至也。
文始真經·一宇》:儻儻而無羈乎?
列仙傳·方回》:咀嚼雲英,棲隙漠。
老子河上公章句》:同出者,同出人也。
韓非子·存韓》:夫進而擊趙不能取,退而攻韓弗能拔,則陷銳之卒,懃於野戰,負任之旅,罷於內攻,則合群苦弱以敵而共二萬乘,非所以亡趙之也。
慎子·威德》:官不足則道理匱,道理匱則慕賢智,慕賢智則國家之政要在一人之矣。
諫逐客書》:所以飾後宮充下陳娛意說耳目者,必出於秦然後可,則是宛珠之簪,傅璣之珥,阿縞之衣,錦繡之飾不進於前,而隨俗雅化佳冶窈窕趙女不立於側也。
管子·輕重己》:清神生生規,規生矩,矩生方,方生正,正生曆,曆生四時,四時生萬物,聖人因而理之,道徧矣。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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