Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+8089

Seal script

Jiaguwen

Jianbo

Alternate form
Semantic variant

Radical:+ 0 strokes = 6 strokes total.
References:Guangyun: p.456#22 Kangxi: p.973#01 Cihai: p.1088r2c01 GSR: 1033.a Hanyu: v5,p2931#01
Composition:Component of: 𦘫 𦘬 𦘻 𦘽 𦘾 𦙢 𨹌 𦙧 𦙩 𭃘 𦙂 𦙡 𨛇 𦙲 𡱎 𦚆 𦚇 𪠼 𢫭 [More]
Mandarin:ròu ㄖㄡˋ ㄖㄨˋ
Cantonese:juk6
Tang reconstruction:*njiuk
Shuowen:肉部》肉:胾肉。象形。凡肉之屬皆从肉。
Guangyun:廣韻·入聲··》肉:骨肉。如六切。俗作𡧢。三。
Kangxi:康熙字典·肉部·肉部》肉:〔古文〕宍《唐韻》如六切《集韻》《韻會》《正韻》而六切,𠀤音衄。《說文》胾肉,象形。本書作𠕎。《·噬嗑》噬乾肉。《禮·孔子閒居》觴酒豆肉。《左傳·莊十年》肉食者鄙。《管子·水地篇》五藏已具,而後生肉。《又》心生肉。五肉已具,而後發爲九竅。又《正字通》禽鳥謂之飛肉。《揚子·太𤣥經》明珠彈于飛肉,其得不復。又肉𠛬。《史記·孝文帝紀》法有肉𠛬三。《註》黥劓二,左右趾合一,凡三。又芝草名。《抱朴子·僊藥卷》五芝者,有石芝,有木芝,有草芝,有肉芝。又視肉,獸名。見《山海經·郭璞註》視肉,形如牛肝,有兩目,食之無盡,尋復更生如故。又土肉,生海中。色黑,長五寸,大如小兒臂,有腹,無口耳,多足,可炙食。《本草》李時珍曰:此蟲魚之屬,與土精名封同類。《郭璞·江賦》土肉石華。又《本草》人頂生瘡,五色,如櫻桃,破則自頂分裂,連皮剝脫至足,名曰肉人。夏子益奇疾方,常飮牛乳,卽消。又《釋名》肉,柔也。又《集韻》《韻會》《正韻》𠀤如又切,音輮。錢璧之體。《爾雅·釋器》肉倍好謂之璧。《註》肉,邊也。好,孔也。《釋文》肉,如字。又如授反。又錘體爲肉。《前漢·律歷志》圜而環之,令之肉倍好者。《註》錘之形如環,體爲肉,孔爲好。又肥滿也。《禮·樂記》使其曲直繁瘠,廉肉節奏,足以感動人之善心而已矣。《疏》肉謂肥滿。《又》寬裕肉好,順成和動之音作,而民慈愛。《註》肥也。《釋文》𠀤而救反。又《史記·樂書》寬裕肉好。《註》肉好,言音之洪美。又《集韻》儒遇切,音孺。肌肉也。又《韻會》《正韻》𠀤而由切,音柔。邊也。又《正字通》音腴。《周禮·地官·大司徒》其民豐肉而庳。劉昌宗讀。
Fanqie:如六 (《廣韻·入聲··》)
Unihan definition:flesh; meat; KangXi radical 130

Example usage

論語·述而》:子在齊聞韶,三月不知味。
When the Master was in Qi, he heard the Shao, and for three months did not know the taste of flesh.
孟子·盡心上》:五母雞,二母彘,無失其時,老者足以無失矣。
Each family had five brood hens and two brood sows, which were kept to their breeding seasons, and thus the old were able to have flesh to eat.
禮記·曲禮上》:毋摶飯,毋放飯,毋流歠,毋吒食,毋嚙骨,毋反魚,毋投與狗骨。
Do not roll the rice into a ball; do not bolt down the various dishes; do not swill down (the soup). Do not make a noise in eating; do not crunch the bones with the teeth; do not put back fish you have been eating; do not throw the bones to the dogs.
揚子法言》:或曰:「日昃不食必幹。」
Someone said: Waiting until evening and still not eating the meat, the meat inevitably dries out.
墨子·尚賢下》:當王公大人之於此也,雖有骨之親,無故富貴、面目美好者,實知其不能也,不使之也,是何故?
For these, the ruler would not employ his relatives, the rich without merit, and the good-looking, because he knew clearly they were incapable. He was afraid they would spoil the things to be attended to.
莊子·駢拇》:是故駢於足者,連無用之也。
Thus it is that the addition to the foot is but the attachment to it of so much useless flesh.
商君書·墾令》:貴酒之價,重其租,令十倍其樸。
If the prices of wine and meat are made high, and the taxes on them so heavy that they amount to ten times the cost of production.
史記·殷本紀》:大聚樂戲於沙丘,以酒為池,縣為林,使男女裸相逐其閒,為長夜之飲。
Assembled a great number of play actors at Shaqiu, made a pond of wine, hung the trees with meat, made men and women chase each other about quite naked, and had drinking bouts the whole night long.
荀子·大略》:既葬,君若父之友食之則食矣,不辟梁,有酒醴則辭。
說苑·脩文》:韶樂方作,孔子至彼,聞韶三月不知
春秋繁露·竹林》:自是之後,頃公恐懼,不聽聲樂,不飲酒食,內愛百姓,問疾吊霄,外敬諸侯。
韓詩外傳·卷六》:楚莊王伐鄭,鄭伯袒,左把茅旌,右執鸞刀以進,言於莊王曰:「寡人無良邊陲之臣,以干大褐,使大國之君沛焉,遠辱至此。」
大戴禮記·保傅》:於禽獸,見其生不食其死,聞其聲不嘗其,故遠庖廚,所以長恩,且明有仁也。
白虎通德論·》:古之人民,皆食禽獸,至於神農,人民眾多,禽獸不足。
新書·先醒》:鄭伯袒牽羊,奉簪而獻國。
新序·善謀下》:留侯曰:「始上數在困急之中,幸用臣,今天下安定,以愛幼欲易太子骨間。」
中論·智行》:成王非不仁厚於骨也,徒以不聰叡之故,助畔亂之人,幾喪周公之功,而墜文、武之業。
孔子家語·問禮》:未有火化,食草木之實、鳥獸之,飲其血,茹其毛。
潛夫論·忠貴》:皆踈骨而親便辟,薄知友而厚狗馬。
論衡·無形》:其肌,猶也。
太玄經·》:次七,拂其惡,從其淑,雄黃食
風俗通義》:巴郡太守太山但望,伯門,為司徒掾,同產子作客殺繫,望自劾去,星行電征,數日歸,趨詣府,路首袒,辭謝太守太尉李固,謝與相見,頓頭流血,自說:「弟薄命早亡,以孤為託,無義方之教,自陷罪惡,自男穿既與知情,幸有微胤,乞以代之。」
孔叢子·記問》:冉有告夫子曰:「有麕而角,豈天之妖乎?」
申鑒·時事》:五曰生刑而死者,但加刑。
忠經·守宰章》:民懷其恩,有同骨
新語·道基》:民人食飲血,衣皮毛。
蔡中郎集》:今虛偽小人,本非骨,既無幸私之恩,又無祿仕之實,惻隱思慕,情何緣生,而群聚山陵,假名稱孝,行不掩心,義無所依。
列子·黃帝》:心凝形釋,骨都融。
文子·道德》:故上學以神聽,中學以心聽,下學以耳聽,以耳聽者,學在皮膚,以心聽者,學在肌,以神聽者,學在骨髓。
老子河上公章句》:五味濁辱,為形、骸、骨、、血、脈六情。
韓非子·揚權》:夫香美脆味,厚酒肥,甘口而病形。
慎子·逸文》:可刑,親戚可滅,至法不可闕也。
管子·輕重丁》:功臣之家,皆爭發其積藏,出其資財,以予其遠近兄弟,以為未足,又收國中之貧病孤獨老不能自食之萌皆與得焉,故桓公推仁立義,功臣之家,兄弟相戚,骨相親,國無飢民。
孫子兵法·行軍》:殺馬食者,軍無糧也。
六韜·發啟》:取天下者,若逐野獸,而天下皆有分之心。
孫子算經·卷下》:婦人曰:「二人共飯,三人共羹,四人共,凡用聣六十五。」
淮南子·齊俗訓》:今屠牛而烹其,或以為酸,或以為甘,煎熬燎炙,齊味萬方,其本一牛之體。
呂氏春秋·壅塞》:左右皆謂宋王曰:「此所謂自至蟲者也。」
尹文子·大道上》:昔晉國苦奢,文公以儉矯之,乃衣不重帛,食不兼,無幾時,人皆大布之衣,脫粟之飯。
春秋左傳》:楚子北師次於郔,沈尹將中軍,子重將左,子反將右,將飲馬於河而歸,聞晉師既濟,王欲還,嬖人伍參欲戰,令尹孫叔敖弗欲,曰,昔歲入陳,今茲入鄭,不無事矣,戰而不捷,參之,其足食乎,參曰,若事之捷,孫叔為無謀矣,不捷,參之,將在晉軍,可得食乎,令尹南轅反旆,伍參言於王曰,晉之從政者新,未能行令,其佐先縠,剛愎不仁,未肯用命,其三帥者,專行不獲,聽而無上,眾誰適從,此行也,晉師必敗,且君而逃臣,若社稷何,王病之,告令尹,改乘轅而北之,次于管以待之。
逸周書·大匡解》:無播蔬,無食種,以數度多少省用,祈而不賓祭,服漱不制,車不雕飾,人不食,畜不食穀。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2021. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.