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Chinese Text Project

U+5177

Seal script

Jinwen

Radical:+ 6 strokes = 8 strokes total.
References:Guangyun: p.366#2 Kangxi: p.128#01 Cihai: p.162r5c02 GSR: 121.a Hanyu: v1,p0246#04
Composition:Component of: 𫕄 𡨋 𭁷 真 𫼐 𪼻 𥺎 𤷢 𥟭 𭉦 𮂀 [More]
Mandarin: ㄐㄩˋ
Cantonese:geoi6
Tang reconstruction:*ghiò ghiò
Shuowen:𠬞部》具:共置也。从廾,从貝省。古以貝為貨。
Guangyun:廣韻·去聲··》具:備也,辦也,又姓左傳有具丙。
Kangxi:康熙字典·八部·》具:《唐韻》其遇切《集韻》《韻會》衢遇切《正韻》忌遇切,𠀤音懼。《說文》共置也。《廣韻》備也,辦也,器具也。《儀禮·饋食禮》東北面告濯具。《前漢·劉澤傳》田生子請張卿臨,親修具。《註》師古曰:具,供具也。《荀子·王制篇》具具而王,具具而霸。《註》言具其所具也。又與俱通。《·小雅》則具是違。《詩詁》俱也。又姓。《左傳》有具丙。又《·小雅》爾牲則具。《註》居律反,音橘。又《韻補》叶忌救切,求去聲。《漢·馬融·廣成頌》上無飛鳥,下無走獸。虞人植旍,獵者效具。車弊田罷,從入禁囿。
考證:〔又姓。《左傳》有丙具。〕謹按其右具丙見襄公十八年左傳。謹將丙具改爲具丙。
Fanqie:其遇 (《廣韻·去聲··》)
Unihan definition:tool, implement; draw up, write

CTP Dictionary

[Show proper names]

Example usage

論語·先進》:今由與求也,可謂臣矣。
Now, as to You and Qiu, they may be called ordinary ministers.
孟子·公孫丑上》:昔者竊聞之:子夏、子游、子張皆有聖人之一體,冉牛、閔子、顏淵則體而微。
Formerly, I once heard this: Zi Xia, Zi You, and Zi Zhang had each one member of the Sage. Ran Niu, the disciple Min, and Yan Yuan had all the members, but in small proportions.
禮記·緇衣》:》云:『赫赫師尹,民爾瞻。
It is said in the Book of Poetry (II, v, ode 7, 1), "Awe-inspiring are you, O (Grand-)Master Yin, And the people all look up to you."
孝經·三才》:》云:『赫赫師尹,民爾瞻。
It is said in the Book of Poetry: Awe-inspiring are you, O Grand-Master Yin, And the people all look up to you.
揚子法言》:曰:「。」
Yangzi said: All of them.
莊子·至樂》:昔者海鳥止於魯郊,魯侯御而觴之於廟,奏九韶以為樂,太牢以為善。
Formerly a sea-bird alighted in the suburban country of Lu. The marquis went out to meet it, (brought it) to the ancestral temple, and prepared to banquet it there. The Jiu-shao was performed to afford it music; an ox, a sheep, and a pig were killed to supply the food.
商君書·農戰》:備,國之危也。
Thus preparing a dangerous condition for the state.
孫子兵法·謀攻》:修櫓轒轀,器械,三月而後成。
The preparation of mantlets, movable shelters, and various implements of war, will take up three whole months.
史記·殷本紀》:仲丁書闕不
The omissions in the book 'Zhongding' were not supplied.
荀子·大略》:王事
說苑·辨物》:五鼎之不當生藜藿,人主堂廟不當生蒺藜。
春秋繁露·玉杯》:誌敬而節,則君子予之知禮。
韓詩外傳·卷一》:傳曰:夫行露之人許嫁矣,然而未往也,見一物不,一禮不備,守節貞理,守死不往,君子以為得婦道之宜,故舉而傳之,揚而歌之,以絕無道之求,防汙道之行乎!
大戴禮記·夏小正》:良蜩也者,五采
白虎通德論·嫁娶》:主人曰:「某故敬以酒。」
新書·大政下》:夫民者賢不肖之材也,賢不肖皆焉,故賢人得焉,不肖者伏焉,技能輸焉,忠信飾焉。
新序·善謀下》:且夫秦地被山帶河,四塞以為固,卒然有急,百萬之眾可
孔子家語·相魯》:古者諸侯竝出疆,必官以從,請左右司馬。
潛夫論·讚學》:先聖之智,心達神明,性直道德,又造經典以遺後人,試使賢人君子,釋於學問,抱質而行,必弗也,及使從師就學,按經而行,聰達之明,德義之理,亦庶矣。
論衡·逢遇》:且夫遇也,能不預設,說不宿,邂逅逢喜,遭觸上意,故謂之「遇」。
太玄經·太玄瑩》:可損益歟?
風俗通義》:相於之義,於此矣
孔叢子·廣詁》:閱、捜、履、庀,也。
申鑒·政體》:下有寒民,則上不服。
獨斷·卷上》:刺史太守相劾奏申下上遷書文亦如之,其徵為九卿,若遷京師,近臣則言官言姓名,其免若得罪無姓。
蔡中郎集·獨斷》:寢有衣冠几杖,象生之,總謂之宮。
墨子·經下》:荊之大,其沈淺也,說在
列子·天瑞》:氣形質而未相離,故曰渾淪。
鶡冠子·天則》:尊卑名號,自君吏民,次者無國,歷寵歷錄,副所以付授,與天人參相結連,鉤攷之不備故也。
文子·微明》:老子曰:人皆知治亂之機,而莫知全生之,故聖人論世而為之事,權事而為之謀。
文始真經·二柱》:先想乎一元之氣,乎一物,執愛之以合彼之形,冥觀之以合彼之理,則象存焉。
列仙傳·呂尚》:服澤芝地髓,二百年而告亡。
鬻子》:賢、不肖皆焉。
老子河上公章句》:如享太牢,如飢思太牢之,意無足時也。
韓非子·難言》:家計小談,以數言,則見以為陋。
慎子·逸文》:一兔走街,百人追之,貪人存,人莫之非者,以兔為未定分也。
管子·輕重己》:以秋日至始,數九十二日,天子北出九十二里而壇,服黑而絻黑,朝諸侯卿大夫列士,號曰發繇,趣山人斷伐,械器。
吳子·治兵》:車騎之,鞍、勒、銜、轡,必令完堅。
六韜·文伐》:徒黨已,是謂塞之。
尉繚子·天官》:然不能取者,城高池深,兵器備,財穀多積,豪士一謀者也。
淮南子·齊俗訓》:衰世之俗,以其知巧詐偽,飾眾無用,貴遠方之貨,珍難得之財,不積於養生之

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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