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Chinese Text Project
Simplified Chinese version

U+50B7

Seal script

Jianbo

Simplified character

Radical:+ 11 strokes = 13 strokes total.
References:Guangyun: p.172#24 p.425#4 Kangxi: p.115#01 Cihai: p.123r5c02 GSR: 720.j' Hanyu: v1,p0211#09
Composition:Left: , right: 𬀷. Component of:
Mandarin:shāng ㄕㄤ
Cantonese:soeng1
Tang reconstruction:*shiɑng shiɑng
Shuowen:人部》伤:创也。从人,𥏻省声。
Guangyun:广韵·下平声··》伤:伤损。
广韵·去声··》伤:未成人或作殇。又音商。
Kangxi:康熙字典·人部·十一》伤:《唐韵》式羊切《集韵》《韵会》《正韵》尸羊切,𠀤音商。痛也。《尔雅·释诂》伤思也。《·周南》维以不永伤。《小雅》我心忧伤。又创也,损也。《·说命》若跣弗视地,厥足用伤。又毁伤也。《礼·缁衣》心以体全,亦以体伤。又戕害也。《左传·僖二十二年》君子不重伤。又姓。《左传》伤省,宋人。又《諡法》未家短折曰伤。又叶式亮切,同慯。《张衡·四愁诗》路远莫致倚愁怅,何爲怀忧心烦伤。
考证:〔《尔雅·释训》忧思也。〕谨照原文释训改释诂,忧思也改伤思也。〔《·说命》若跣勿视地。〕谨照原文勿视改弗视。
Fanqie:式羊 (《广韵·下平声··》) 式亮 (《广韵·去声··》)
Unihan definition:wound, injury; fall ill from

Example usage

论语·八佾》:子曰:“关雎,乐而不淫,哀而不。”
The Master said, "The Guan Ju is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive."
孟子·离娄下》:曰:“无寓人于我室,毁其薪木。”
Zeng on this left the city, saying to the man in charge of the house, 'Do not lodge any persons in my house, lest they break and injure the plants and trees.'
礼记·问丧》:恻怛之心,痛疾之意,肾乾肝焦肺,水浆不入口,三日不举火,故邻里为之糜粥以饮食之。
In the bitterness of his grief, and the distress and pain of his thoughts, his kidneys were injured, his liver dried up, and his lungs scorched, while water or other liquid did not enter his mouth, and for three days fire was not kindled (to cook anything for him). On this account the neighbours prepared for him gruel and rice-water, which were his (only) meat and drink.
孝经·丧亲》:三日而食,教民无以死生。
After three days he may partake of food, for thus the people are taught that the living should not be injured on account of the dead.
扬子法言》:故习治则始乱也。
Thus, if one is accustomed to order, then he worries at the first appearance of chaos.
庄子·逍遥游》:之人也,物莫之,大浸稽天而不溺,大旱、金石流、土山焦而不热。
Nothing could hurt that man; the greatest floods, reaching to the sky, could not drown him, nor would he feel the fervour of the greatest heats melting metals and stones till they flowed, and scorching all the ground and hills.
道德经》:非其鬼不神,其神不人。
It is not that those manes have not that spiritual energy, but it will not be employed to hurt men.
商君书·垦令》:大夫家长不建缮,则农事不
When great prefects and heads of families are not supported, agricultural affairs will not suffer.
史记·夏本纪》:先人父鲧功之不成受诛,乃劳身焦思,居外十三年,过家门不敢入。
Yu was grieved in that his progenitor Gun had been punished on account of his work being incomplete, so, wearied in body and distressed in mind, he lived away from his home for 13 years, passing the door of his house without daring to enter.
荀子·大略》:门人曰:“泔之人,不若奥之。”
说苑·修文》:故曰黄钟微而均,鲜全而不,其为宫独尊,象大圣之德,可以明至贤之功,故奉而荐之于宗庙,以歌迎功德,世世不忘。
春秋繁露·玉杯》:二者异失同贬,其必到,不可不察也。
韩诗外传·卷一》:贤者不然,精气阗溢,而后时不可过也
大戴礼记》:行中矩绳,而不于本。
白虎通德论》:司马主兵,言马者,马阳物,乾之所为,行兵用焉,不以害为度,故言马也
新书·耳痹》:提邦以伐楚,五战而五胜,伏尸数十万,城郢之门,执高兵,五藏之实,毁十龙之锺,挞平王之墓。
新序·善谋下》:今陛下起丰击沛,收卒三千人,以之径往卷蜀汉,定三秦,与项羽大战七十,小战四十,使天下民肝脑涂地,父子暴骨中野,不可胜数,哭泣之声未绝,夷者未收,而欲比隆成康周公之时,臣窃以为不侔矣。
中论·修本》:言异乎行,行之错也,有于仁。
孔子家语·大昏解》:不敬其身,是其亲。
潜夫论·务本》:今学问之士,好语虚无之事,争著雕丽之文,以求见异于世,品人鲜识,从而高之,此道德之实,而或蒙夫之大者也。
论衡·命义》:喑聋跛盲,气遭胎,故受性狂悖
太玄经·》:次六,朱车烛分,一日增我三千,君子庆,小人
风俗通义·叶令祠》:盗贼之矢若君,是绝民望也。
孔丛子·广言》:夷,也。
申鉴·政体》:一曰不知,二曰不进,三曰不任,四曰不终,五曰以小怨弃大德,六曰以小过黜大功,七曰以小失掩大美,八曰以奸讦忠正,九曰以邪说乱正度,十曰以谗嫉废贤能。
忠经·观风章》:不害理以物。
素书·安礼章》:足寒心,人怨国。
新语·辅政》:秦以刑罚为巢,故有覆巢破卵之患,以赵高、李斯为杖,故有倾仆跌之祸,何哉?
蔡中郎集·胡栗赋》:适祸贼之灾人兮,嗟夭折以摧
墨子·经说下》:物:或之,然也。
列子·天瑞》:物不焉,德莫加焉。
鶡冠子·度万》:夫法不败是,令不理,故君子得而尊,小人得而谨,胥靡得以全。
文子·道原》:夫形乎寒暑燥湿之虐者,形究而神杜,神于喜怒思虑之患者,神尽而形有馀。
文始真经·一宇》:以手握刃,即
列仙传·稷丘君》:上东巡泰山,稷丘君乃冠章甫,衣黄衣,拥琴来迎,拜武帝,指帝:“陛下勿上也,上必足指。”
老子河上公章句》:肝藏魂,肺藏魄,心藏神,肾藏精,脾藏志,五藏尽,则五神去矣。
韩非子·初见秦》:武王将素甲三千,战一日,而破纣之国,禽其身,据其地而有其民,天下莫
慎子·德立》:疑则动,两则争,杂则相,害在有与,不在独也。
管子·轻重丁》:管子对曰:“孟春且至,沟渎阮而不遂,溪谷报上之水不安于藏,内毁室屋,坏墙垣,外田野,残禾稼。”
公孙龙子·迹府》:王之令曰:‘杀人者死,人者刑。’
吴子·治兵》:凡马不于末,必于始。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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