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Chinese Text Project
Simplified Chinese version

U+52FF

Seal script

Jinwen

Jiaguwen

Jianbo

Radical:+ 2 strokes = 4 strokes total.
References:Guangyun: p.475#5 Kangxi: p.150#24 Cihai: p.200r4c03 GSR: 503.a Hanyu: v1,p0255#02
Composition:Component of: 匆 𠖳 𡯖 𡵶 𢗘 𢪥 𢪱 𨑥 𠣔 𠯳 𡛁 [More]
Mandarin: ㄨˋ
Cantonese:mat6
Tang reconstruction:*miət
Shuowen:勿部》勿:州里所建旗。象其柄,有三游。杂帛,幅半异。所以趣民,故遽,称勿勿。凡勿之属皆从勿。
Guangyun:广韵·入声··》勿:无也,莫也。《说文》曰:州里所建旗也,象其柄有三斿杂帛幅半异所以趣民故遽称勿勿又作𣃦。
Kangxi:康熙字典·勹部·》勿:《唐韵》《集韵》《韵会》《正韵》𠀤文拂切,音物。《说文》勿,州里所建旗。象其柄,有三游,杂帛幅半异,所以趣民,故遽称勿勿。《集韵》或作𣃦。又通作物。《周礼·春官·司常》九旗杂帛爲物。又《玉篇》非也。《广韵》无也。《增韵》毋也。《韵会》莫也。《通志》勿,州里之旗也。而爲勿不之勿,借同音,不借义。《论语》非礼勿视。《朱注》勿者,禁止之辞。又《韵会》悫爱貌。《礼·祭义》勿勿诸其欲其飨之也。《注》犹勉勉也。又《六书正譌》事物之物,本只此字,后人加牛以别之。又《颜氏家训篇》书翰称勿勿,不知所由。或妄言此匆匆之残缺者。及考《说文》乃知怱遽者称爲勿勿。《东观馀论》今俗勿中加点作匆,爲怱遽字,弥失眞矣。又《正韵》莫勃切,音没。扫尘也。《礼·曲礼》䘏勿驱尘。
考证:〔《礼·祭义》勿勿乎其欲响之也。〕谨照原文乎字改诸字。欲字下增其字。响字改飨字。
Fanqie:文弗 (《广韵·入声··》)
Unihan definition:must not, do not; without, never

Example usage

论语·学而》:主忠信,无友不如己者,过则惮改。
Hold faithfulness and sincerity as first principles. Have no friends not equal to yourself. When you have faults, do not fear to abandon them.
孟子·告子上》:是故所欲有甚于生者,所恶有甚于死者,非独贤者有是心也,人皆有之,贤者能丧耳。
Therefore, men have that which they like more than life, and that which they dislike more than death. They are not men of distinguished talents and virtue only who have this mental nature. All men have it; what belongs to such men is simply that they do not lose it.
礼记·曲礼上》:疑事毋质,直而有。
Do not positively affirm what you have doubts about; and (when you have no doubts), do not let what you say appear (simply) as your own view.
扬子法言》:曰:“杂也而已矣。”
Yangzi said: Just don't be complex—and that's all.
庄子·人间世》:曰:“已矣,言之矣!”
Have done,' said Mr. Shi, 'and do not speak about it.
道德经》:果而矜,果而伐,果而骄。
He will strike the blow, but will be on his guard against being vain or boastful or arrogant in consequence of it.
商君书·战法》:兵起而程敌:政不若者,与战
When hostilities begin, weigh the strength of the enemy; if your organization is not equal to his, do not engage him in battle.
孙子兵法·军争》:无邀正正之旗,击堂堂之阵,此治变者也。
To refrain from intercepting an enemy whose banners are in perfect order, to refrain from attacking an army drawn up in calm and confident array - this is the art of studying circumstances. It is a military axiom not to advance uphill against the enemy, nor to oppose him when he comes downhill. Do not pursue an enemy who simulates flight; do not attack soldiers whose temper is keen. Do not swallow bait offered by the enemy. Do not interfere with an army that is returning home. When you surround an army, leave an outlet free. Do not press a desperate foe too hard. Such is the art of warfare.
史记·殷本纪》:祖己曰:“王忧,先修政事。”
But Zuji (Ancestor F) said the king should not be anxious; he must first rectify the administration of affairs.
荀子·大略》:》曰:“我言维服,用为笑。”
说苑·君道》:凡处尊位者必以敬,下顺德规谏,必开不讳之门,撙节安静以藉之,谏者振以威,毋格其言,博采其辞,乃择可观。
春秋繁露·玉杯》:是故善为师者,既美其道,有慎其行,齐时蚤晚,任多少,适疾徐,造而趋,稽而苦,省其所为,而成其所湛,故力不劳而身大成。
韩诗外传·卷一》:》曰:“蔽茀甘棠,伐,召伯所茇。”
大戴礼记》:君子终身守此也。
白虎通德论》:》云:“蔽芾甘棠,伐,邵伯所茇。”
新书·道德说》:道而失,则有道矣。
新序·善谋》:虞卿闻之曰:“此饰说也,王慎予。”
中论·修本》:用见大人,恤。
孔子家语·始诛》:》云:‘义刑义杀,庸以即汝心,惟曰未有慎事。’
潜夫论·务本》:故为政者,明督工啇,使淫伪。
论衡·雷虚》:故《论语》曰:“如得其情,则哀怜而喜。”
太玄经·》:次三,䎡其䣛,守其节,虽肆,终无拂。
风俗通义·六国》:出,董安于问扁鹊,曰:“血脉治也,怪。”
孔丛子·广诂》:、蔑、微、末、没,无也。
申鉴·政体》:曰:“为之限,使越也。”
忠经·证应章》:天监孔明,谓茫昧。
蔡中郎集》:臣伏读圣旨,虽周成遇风,讯诸执事,宣王遭旱,密祗畏,无以或加。
墨子·经说上》:圣者用而必,必也者可疑。
列子·力命》:对曰:“已,则隰朋可。”
鶡冠子·著希》:故观贤人之于乱世也,其慎以为定情也。
文子·守静》:今万物之来,擢拔吾生,攓取吾精,若泉原也,虽欲禀,其可得乎?
文始真经·一宇》:乎似而非也。
列仙传·稷丘君》:上东巡泰山,稷丘君乃冠章甫,衣黄衣,拥琴来迎,拜武帝,指帝:“陛下上也,上必伤足指。”
老子河上公章句》:果而当果敢谦卑,自矜大也。
韩非子·存韩》:臣斯请往见韩王,使来入见,大王见、因内其身而遣,稍召其社稷之臣,以与韩人为市,则韩可深割也。
申不害·大体》:其所守者,非恃琬琰之美、千金之重也,而欲失,其可得耶?
慎子·民杂》:人君苟任臣而自躬,则臣皆事事矣。
管子·轻重己》:牺牲以彘,发号出令曰:“罚而赏,夺而予,罪狱诛而生,终岁之罪,毋有所赦,作衍牛马之实在野者王”,天子之秋计也。
吴子·料敌》:轻进速退,弊而劳之,与战争,其军可败。
六韬·国务》:太公曰:“利而害,成而败,生而杀,与而夺,乐而苦,喜而怒。”
司马法·仁本》:见其老幼,奉归伤。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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