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Chinese Text Project
Simplified Chinese version

U+5546

Seal script

Jinwen

Jiaguwen

Jianbo
𠹧
Semantic variant
𠾃
Semantic variant
𠿧
Semantic variant
𡂦
Semantic variant
𡃬
Semantic variant
𡄚
Semantic variant
𡅟
Semantic variant
𧶜
Semantic variant

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.172#22 Kangxi: p.194#32 Cihai: p.278r1c03 GSR: 734.a Hanyu: v1,p0288#06
Composition:Component of: 𬿞 𨝗 𪞊 𠼬 𧛨 𭞡 𪬥 𢳣 𫱨 𭫶 𪯔 𤹟 𥊔 𧜟 𮃧 𮉀 [More]
Mandarin:shāng ㄕㄤ
Cantonese:soeng1
Tang reconstruction:*shiɑng
Shuowen:㕯部》商:从外知内也。从㕯,章省声。
Guangyun:广韵·下平声··》商:金音度也,张也,降也,常也,亦州名即古商国后魏置洛州周爲商州取商于地爲名又姓家语有商瞿。式羊切,十八。
Kangxi:康熙字典·口部·》商:〔古文〕𡅟𠾃𡂦𠿧𡃬𡄚𠹧𧶜《唐韵》式阳切《集韵》《韵会》《正韵》尸羊切,𠀤音觞。《说文》从外知内也。从㕯,章省声。《广韵》度也。《易·兑卦》九四,商兑未宁。《注》商,商量,裁制之谓也。《礼·曲礼》槀鱼曰商祭。《注》商犹量也。《疏》祭用乾鱼,量度燥湿,得中而用之也。又《玉篇》五音,金音也。《礼·月令》其音商。《注》商数七十二,属金者以其浊次宫,臣之象也。秋气和,则商声调。《前汉·律历志》商之爲言章也,物成孰,可章度也。《白虎通》商者,强也。《梁元帝·纂要》秋曰素商,亦曰高商。又《说文》行贾也。《易·复卦》商旅不行。《周礼·天官·大宰》九职,六曰商贾,阜通货贿。《注》行曰商,处曰贾。《广韵》本作𧶜。俗作啇,非。又《集韵》刻也。《诗·齐风·东方未明疏》尚书纬谓刻爲商。《仪礼·士昏礼注》郑目录云:日入三商爲昏。《疏》马氏云:日未出,日没后,皆二刻半,云三商者,据整数言也。《正字通》商,乃漏箭所刻之处。古以刻镌爲商,所云商金,商银是也。刻漏者,刻其痕以验水也。又《广韵》张也,又降也,又常也。又国名。《诗·商颂谱》商者,契所封之地。《疏》郑以汤取契之所封以爲代号也,服虔王肃则不然。襄九年左传曰:阏伯居商,丘相土因之。服虔云:相土契之孙居商丘,汤以爲号。又书序王肃注亦云:然契之封商见于书传史记中,𠋫其文甚明。经典之言商者,皆单谓之商,未有称商丘者,又相土之于殷室,非王迹所因,何当取其所居,以爲代号也。又地名。《左传·僖二十五年》楚𩰚克屈御寇,以申息之师戍商密。又《春秋·襄二十一年》会于商任。又《战国策》高商之战。又州名。《广韵》卽古商国,后魏置洛州,周爲商州,取商于地爲名。《战国策》衞鞅亡魏入秦,孝公以爲相,封之于商,号曰商君。《史记·张仪传》臣请献商于之地六百里。《注》商州有古商城,其西二百馀里有古于城。又商陵,汉侯国,在临淮。见《史记·惠景闲侯者年表》。又姓。《史记·仲尼弟子传》商瞿商泽。又《諡法》昭功宁民曰商。又与谪通。《荀子·儒效篇》谪德而定次。《注》谪与商同。又《集韵》诸良切,音章。度也。《·费誓》我商赉汝。《释文》商如字,徐音章。
考证:〔《周礼·天官·大宰》九赋,六曰商贾,阜通货贿。〕谨照原文九赋改九职。
Fanqie:式羊 (《广韵·下平声··》)
Unihan definition:commerce, business, trade

CTP Dictionary

[Show proper names]

Example usage

论语·八佾》:子曰:“起予者也!”
The Master said, "It is Shang who can bring out my meaning."
孟子·公孙丑上》:市廛而不征,法而不廛,则天下之皆悦而愿藏于其市矣。
If, in the market-place of his capital, he levy a ground-rent on the shops but do not tax the goods, or enforce the proper regulations without levying a ground-rent - then all the traders of the kingdom will be pleased, and wish to store their goods in his market-place.
礼记·曲礼下》:凡祭宗庙之礼:牛曰一元大武,豕曰刚鬣,豚曰腯肥,羊曰柔毛,鸡曰翰音,犬曰羹献,雉曰疏趾,兔曰明视,脯曰尹祭,槁鱼曰祭,鲜鱼曰脡祭,水曰清涤,酒曰清酌,黍曰芗合,粱曰芗萁,稷曰明粢,稻曰嘉蔬,韭曰丰本,盐曰咸鹾,玉曰嘉玉,币曰量币。
According to the rules for all sacrifices in the ancestral temple, the ox is called 'the creature with the large foot;' the pig, 'the hard bristles;' a sucking-pig, 'the fatling;' a sheep, 'the soft hair;' a cock, 'the loud voice;' a dog, 'the soup offering;' a pheasant, 'the wide toes;' a hare, 'the clear seer;' the stalks of dried flesh, 'the exactly cut oblations;' dried fish, 'the well-considered oblation;' fresh fish, 'the straight oblation.' Water is called 'the pure cleanser;' spirits, 'the clear cup;' millet, 'the fragrant mass;' the large-grained millet, 'the fragrant (grain);' the sacrificial millet, 'the bright grain;' paddy, 'the admirable vegetable;' scallions, 'the rich roots;' salt, 'the saline, briny substance;' jade, 'the admirable jade;' and silks, 'the exact silks.'
扬子法言》:如物刻雕之,焉得力而给诸?
If things were cut and carved by Tian, where could the strength to sustain it come from?
庄子·人间世》:南伯子綦游乎之丘,见大木焉有异,结驷千乘,隐将芘其所藾。
Nan-bo Zi-Qi in rambling about the Heights of Shang, saw a large and extraordinary tree. The teams of a thousand chariots might be sheltered under it, and its shade would cover them all!
商君书·垦令》:使无得籴,农无得粜。
Do not allow merchants to buy grain nor farmers to sell grain.
史记·五帝本纪》:舜子均亦不肖,舜乃豫荐禹于天。
Shun's son Shang-jun was also degenerate, so that Shun, being prepared, recommended Yu to the notice of Heaven.
荀子·大略》:武王始入殷,表容之闾,释箕子之囚,哭比干之墓,天下乡善矣。
说苑·修文》:者,常也,常者质,质主天。
春秋繁露·精华》:恶之中有恶者,己立之,己杀之,不得如他臣之弑君者,齐公子人是也。
韩诗外传·卷一》:原宪乃徐步曳杖,歌颂而反,声沦于天地,如出金石。
大戴礼记·主言》:是故君先立于仁,则大夫忠,而士信、民敦、工璞、悫、女憧、妇空空,七者教之志也。
白虎通德论·礼乐》:宫、、角、徵、羽,土谓宫,金谓,木谓角,火谓徵,水谓羽。
新书·六术》:是故五声宫、、角、徵、羽,唱和相应而调和,调和而成理谓之音。
新序·善谋下》:武王入殷,表容之闾,轼箕子之门,封比干之墓。
中论·修本》:故弦绝而宫亡,身死而仁义废。
孔子家语·致思》:门人曰:“也有之。”
潜夫论·务本》:贾者,以通货为本,以鬻奇为末。
论衡·命义》:在母身时,遭受此性,丹朱、均之类是也。
太玄经·》:测曰,“经六衢”、旅事也。
风俗通义》:自琅琊、青州六郡,及渤海都邑、乡亭、聚落皆为立祠,造饰五二千石车,人次第为之,立服带绶,备置官属,烹杀讴歌,纷籍连日,转相诳曜,言有神明,其谴问祸福立应,历载弥久,莫之匡紏。
孔丛子·论书》:之所受《书》于夫子者,志之于心,弗敢忘也。
申鉴·杂言上》:夏、之衰,不鉴于禹、汤也。
新语·术事》:立事者不离道德,调弦者不失宫,天道调四时,人道治五常,周公与尧、舜合符瑞,二世与桀、纣同祸殃。
独断·卷上》:曰祀,周曰年。
蔡中郎集·独断》:虙牺为太昊氏,炎帝为神农氏,黄帝为轩辕氏,少昊为金天氏,颛顼为高阳氏,帝喾为高辛氏,帝尧为陶唐氏,帝舜为有虞氏,夏禹为夏后氏,汤为殷氏,武王为周,高祖为汉。
墨子·经说上》:不可必也。
列子·天瑞》:能阴能阳,能柔能刚,能短能长,能员能方,能生能死,能暑能凉,能浮能沈,能宫能,能出能没,能玄能黄,能甘能苦,能膻能香。
鶡冠子·泰鸿》:东方者,万物立止焉,故调以徵,南方者,万物华羽焉,故调以羽,西方者,万物成章焉,故调以,北方者,万物录臧焉,故调以角,中央者,太一之位,百神仰制焉,故调以宫,道以为先。
文子·微明》:上五有神人、真人、道人、至人、圣人,次五有德人、贤人、智人、善人、辩人,中五有公人、忠人、信人、义人、礼人,次五有士人、工人、虞人、农人、人,下五有众人、奴人、愚人、肉人、小人,上五之与下五,犹人之与牛马也。
列仙传·朱仲》:朱仲无欲,聊寄贾
老子河上公章句》:不可名者,非一色也,不可以青黄白黑别,非一声也,不可以宫角徵羽听,非一形也,不可以长短大小度之也。
韩非子·十过》:师旷曰:“此所谓清也。”
慎子·逸文》:尧舜之有天下也,四海之内皆治,而丹朱、均不与焉。
谏逐客书》:孝公用鞅之法,移风易俗,民以殷盛,国以富强,百姓乐用,诸侯亲服,获楚、魏之师,举地千里,至今治强。
管子·轻重丁》:桓公曰:“四郊之民贫,贾之民富。”
六韬·六守》:太公曰:“大农、大工,大,谓之三宝。”
尉缭子·天官》:武王伐纣,背济水向山阪而阵,以二万二千五百人,击纣之亿万而灭,岂纣不得天官之阵哉
孙子算经·卷中》:置六百于实之上。
周髀算经·卷上》:昔者周公问于高曰:“窃闻乎大夫善数也,请问古者包牺立周天历度。”
淮南子·道应训》:甯越欲干齐桓公,困穷无以自达,于是为旅,将任车,以于齐,暮宿于郭门之外。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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