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Chinese Text Project

U+7D22

Seal script

Jianbo

Alternate form

Radical:+ 4 strokes = 10 strokes total.
References:Guangyun: p.507#56 p.510#52 p.515#61 Kangxi: p.918#16 Cihai: p.1035r5c01 GSR: 770.a Hanyu: v5,p3369#09
Composition:Component of: 𠋲 𫦎 𭝻 𡩡 𢱢 𩙭 𭮹 𦵫 𤌘 𧛻 𪟹 𫔅 𤸴 𥻨 𦃆 𧎳 [More]
Mandarin:suǒ ㄙㄨㄛˇ
Cantonese:saak3 sok3 suk3
Tang reconstruction:shræk shrɛk sɑk
Shuowen:𣎵部》索:艸有莖葉,可作繩索。从𣎵、糸。杜林說:𣎵亦朱木字。
Guangyun:廣韻·入聲··》索:盡也,散也,又繩索亦姓出燉煌。蘇各切,又所戟切,六。
廣韻·入聲··𡩡》𡩡:求也,山戟切,又蘇各切,六。
廣韻·入聲··𡩡》索:上同。
廣韻·入聲··》𡩡:求也,取也,好也。
廣韻·入聲··》索:上同。
Kangxi:康熙字典·糸部·》索:《廣韻》蘇各切《集韻》《韻會》昔各切,𠀤音𧛻。《說文》作𣑇,草有莖葉可作繩索。从𣎵糸。《韻會》隷作索。《小爾雅》大者謂之索,小者謂之繩。《急就篇註》索,總謂切撚之令緊者也。《·五子之歌》若朽索之馭六馬。《·豳風》宵爾索綯。又《易·震卦》震索索。《疏》心不安之貌。《釋文》懼也。又《·牧誓》惟家之索。《傳》索。盡也。又《周禮·夏官·方相氏》以索室毆疫。《註》索,廋也。又《禮·檀弓》吾離羣而索居。《註》索,散也。又《左傳·昭十二年》八索九丘。《書序》八卦之說,謂之八索。又地名。《前漢·地理志》武都郡有索縣。又姓。《左傳·定四年》殷民七族,有索氏。又《廣韻》山戟切《集韻》色窄切,𠀤音色。同𡩡,求也。《禮·曲禮》大夫以索牛。《註》索,求得而用之。又《集韻》蘇故切,音素。《釋名》索,素也。八索,著素王之法也。《屈原·離騷》衆皆競進以貪婪兮,憑不厭乎求索。羌內恕以量人兮,各興心而嫉妒。《註》索,音素。○按《說文》在木部,今倂附入。索从𣎵,《說文》在𣎵部。
考證:〔《屈原·離騷》羌內恕以量人兮,各興心而嫉妒。〕謹照原文恕下增己字。
Fanqie:蘇各 (《廣韻·入聲··》) 所戟 (《廣韻·入聲··》) 山戟 (《廣韻·入聲··𡩡》) 山責 (《廣韻·入聲··》)
Unihan definition:large rope, cable; rules, laws; to demand, to exact; to search, inquire; isolated

Example usage

孟子·滕文公上》:》云:『晝爾于茅,宵爾綯。』
It is said in the Book of Poetry, "In the day-light go and gather the grass, And at night twist your ropes."
禮記·曲禮下》:天子以犧牛,諸侯以肥牛,大夫以牛,士以羊豕。
The son of Heaven uses an ox of one colour, pure and unmixed; a feudal prince, a fatted ox; a Great officer, an ox selected for the occasion; an (ordinary) officer, a sheep or a pig.
揚子法言》:熒魂曠枯,糟莩曠沈,擿埴塗,冥行而已矣。
Once the spirit is withered and vision has been destroyed, like a blind man using a walking stick to poke at the ground to find the road, you simply walk in darkness.
墨子·尚賢中》:傅說被褐帶
Fu Yue once wore garments of coarse cloth tied with ropes.
莊子·德充符》:今子與我遊於形骸之內,而子我於形骸之外,不亦過乎!
Now, you, Sir, and I have for the object of our study the (virtue) which is internal, and not an adjunct of the body, and yet you are continually directing your attention to my external body - are you not wrong in this?
商君書·算地》:民之生,饑而求食,勞而求佚,苦則樂,辱則求榮,此民之情也。
It is the nature of the people, when they are hungry, to strive for food; when they are tired, to strive for rest; when they suffer hardship, to seek enjoyment; when they are in a state of humiliation, to strive for honour. Such is the natural disposition of the people.
孫子兵法·始計》:故經之以五事,校之以計,而其情,一曰道,二曰天,三曰地,四曰將,五曰法。
The art of war, then, is governed by five constant factors, to be taken into account in one's deliberations, when seeking to determine the conditions obtaining in the field. These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Commander; (5) Method and discipline.
荀子·大略》:孔子曰:「《》云:『晝爾于茅,宵爾綯,亟其乘屋,其始播百穀。』」
說苑·脩文》:故苗者毛取之,蒐者搜之,狩者守留之。
春秋繁露》:有喜者,使人不欲臥者,是陰相也。
韓詩外傳·卷一》:居下而好干上,嗜慾不厭,求不止者,刑共殺之。
大戴禮記·主言》:然後布指知寸,布手知尺,舒肘知尋,十尋而
新序·善謀》:六城於王,而王以六城賂齊。
中論·亡國》:使在朝之人欲進則不得陳其謀,欲退則不得安其身,是則以綸組為繩,以印佩為鉗鐵也。
孔子家語·致思》:少進,見有異人焉,擁鐮帶,哭音不哀
潛夫論·讚學》:是故物於夜室者,莫良於火。
論衡·命祿》:信命者,則可幽居俟時,不須勞精苦形求之也,猶珠玉之在山澤。
太玄經·》:初一,蟹之郭,後蚓黃泉。
風俗通義·》:後為羽聲慷慨,而瞋目,髮盡上指冠。
孔叢子·廣詁》:、搴、探、裏、鉤、掠、採、略,取也。
獨斷·卷上》:于是命方相氏黃金四目,蒙以熊皮,玄衣朱裳,執戈揚楯,常以歲竟十二月從百隸及童兒,而時儺以宮中,敺疫鬼也。
蔡中郎集·獨斷》:方釳者,鐵廣數寸,在騣後,有三孔,插翟尾其中,繁纓在馬膺前,如裙者是也。
列子·天瑞》:孔子遊於大山,見榮啟期行乎郕之野,鹿裘帶,鼓琴而歌。
鶡冠子·天則》:夫裁衣而知擇其工,裁國而知其人,此固世之所公哉。
老子河上公章句》:善以道結事者,乃可結其心,不如繩可得解也。
韓非子·初見秦》:然而兵甲頓,士民病,蓄積,田疇荒,囷倉虛,四鄰諸侯不服,霸王之名不成,此無異故,其謀臣皆不盡其忠也。
管子·禁藏》:福不擇家,禍不人。
六韜·軍用》:渡溝塹,飛橋一間,廣一丈五尺,長二丈以上,著轉關轆轤八具,以環利通張之。
司馬法·定爵》:凡戰:定爵位,著功罪,收遊士,申教詔,訊厥眾,求厥技,方慮極物,變嫌推疑,養力巧,因心之動。
尉繚子·武議》:農戰不外權,救守不外助,事養不外資。
海島算經》:立兩表東、西去六丈,齊人目,以連之。
九章算術·勾股》:今有立木,繫其末,委地三尺。
孫子算經·卷中》:今有長五千七百九十四步。
周髀算經·》:雖窮神知化不能極其妙,探𦣱隱不能盡其微,是以詭異之說出,則兩端之理生,遂有渾天、蓋天,兼而並之。
淮南子·齊俗訓》:貧人則夏被褐帶,含菽飲水以充腸,以支暑熱。
呂氏春秋·求人》:先王之賢人無不以也,極卑極賤,極遠極勞。
鬼谷子·揣篇》:故雖有先王之道,聖智之謀,非揣情隱匿,無可之。
鄧析子·無厚》:責疲者,以舉千鈞,責兀者,以及走兔,驅逸足於庭,求猿捷於檻,斯逆理而求之,猶倒裳而
1
史記·周本紀》:牝雞之晨,惟家之
春秋左傳》:齊慶克通于聲孟子,與婦人蒙衣乘輦,而入于閎,鮑牽見之,以告國武子,武子召慶克而謂之,慶克久不出,而告夫人曰,國子謫我,夫人怒,國子相靈公以會高鮑,處守及還,將至,閉門而客,孟子訴之曰,高鮑將不納君而立公子角,國子知之,秋,七月,壬寅,刖鮑牽而逐高無咎,無咎奔莒,高弱以盧叛,齊人來召鮑國而立之,初,鮑國去鮑氏而來,為施孝叔臣,施氏卜宰,匡句須吉,施氏之宰,有百室之邑與匡句須邑,使為宰以讓鮑國而致邑焉,施孝叔曰,子實吉,對曰,能與忠良,吉孰大焉,鮑國相施氏忠,故齊人取以為鮑氏,後仲尼曰,鮑莊子之知不如葵,葵猶能衛其足。
逸周書·諡法解》:外內思曰思。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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