Chinese Text Project

Search details:
Scope: Request type: Paragraph
Condition 1: References "衆人熙熙，如享太牢" Matched:7.
Total 7 paragraphs. Page 1 of 1.

《道德經 - Dao De Jing》
Related discussion

[Warring States (475 BC - 221 BC)] English translation: James Legge ^[?]

Books referencing 《道德經》 Library Resources

Source
Related resources

[Also known as: 《老子》, "Tao Te Ching", "Laozi"]

20 Jump to dictionary Show parallel passages Show photographic representation Show commentary Related discussion	道德經:	絕學無憂，唯之與阿，相去幾何？善之與惡，相去若何？人之所畏，不可不畏。荒兮其未央哉！衆人熙熙，如享太牢，如春登臺。我獨怕兮其未兆；如嬰兒之未孩；儽儽兮若無所歸。衆人皆有餘，而我獨若遺。我愚人之心也哉！沌沌兮，俗人昭昭，我獨若昏。俗人察察，我獨悶悶。澹兮其若海，飂兮若無止，衆人皆有以，而我獨頑似鄙。我獨異於人，而貴食母。
	Dao De Jing:	(Being different from ordinary men) When we renounce learning we have no troubles. The (ready) 'yes,' and (flattering) 'yea;' Small is the difference they display. But mark their issues, good and ill; What space the gulf between shall fill? What all men fear is indeed to be feared; but how wide and without end is the range of questions (asking to be discussed)! The multitude of men look satisfied and pleased; as if enjoying a full banquet, as if mounted on a tower in spring. I alone seem listless and still, my desires having as yet given no indication of their presence. I am like an infant which has not yet smiled. I look dejected and forlorn, as if I had no home to go to. The multitude of men all have enough and to spare. I alone seem to have lost everything. My mind is that of a stupid man; I am in a state of chaos. Ordinary men look bright and intelligent, while I alone seem to be benighted. They look full of discrimination, while I alone am dull and confused. I seem to be carried about as on the sea, drifting as if I had nowhere to rest. All men have their spheres of action, while I alone seem dull and incapable, like a rude borderer. (Thus) I alone am different from other men, but I value the nursing-mother (the Dao).

《異俗》

Library Resources

Jump to dictionary

Show parallel passages

異俗:

絕學絕學不真，不合道文。無憂。除浮華則無憂患也。唯之與阿，相去幾何。同為應對而相去幾何。疾時賤質而貴文。善之與惡，相去若何。善者稱譽，惡者諫諍，能相去何如。疾時惡忠直，用邪佞也。人之所畏，不可不畏。人謂道人也。人所畏者，畏不絕學之君也。不可不畏，近令色，殺仁賢。荒兮其未央哉！言世俗人荒亂，欲進學為文，未央止也。眾人熙熙，熙熙，放淫多情欲也。如享太牢，如飢思太牢之具，意無足時也。如春登臺。春，陰陽交通，萬物感動，登台觀之，意志淫淫然。我獨怕兮其未兆，我獨怕然安靜，未有情欲之形兆也。如嬰兒之未孩。如小兒未能答偶人時也。乘乘兮若無所歸。我乘乘如窮鄙，無所歸就。眾人皆有餘，眾人餘財以為奢，餘智以為詐。而我獨若遺。我獨如遺棄，似於不足也。我愚人之心也哉，不與俗人相隨，守一不移，如愚人之心也。沌沌兮。無所分別。俗人昭昭，明且達也。我獨若昏。如闇昧也。俗人察察，察察，急且疾也。我獨悶悶。悶悶，無所割截。忽兮若海，我獨忽忽，如江海之流，莫知其所窮極也。漂兮若無所止。我獨漂漂，若飛若揚，無所止也，志意在神域也。眾人皆有以，以，有為也。而我獨頑我獨無為。似鄙。鄙，似若不逮也。我獨異於人我獨與人異也。而貴食母。食，用也。母，道也。我獨貴用道也。

《出土文獻 - Excavated texts》
Related discussion

《馬王堆 - Mawangdui》

《老子甲 - Laozi A》

《老子甲道經》

Jump to dictionary

Show parallel passages

老子甲道... :

□□□□，唯與訶，其相去幾何？美與惡，其相去何若？人之□□，亦不□□□□□□□□□□眾人巸巸，若鄉於大牢，而春登臺。我泊焉未佻，若□□□□；累呵如□□□□□皆有餘，我獨遺。我禺人之心也，蠢蠢呵。□□□□□□𦟲呵鬻人蔡蔡，我獨𨴽𨴽呵。忽呵其若□，望呵其若無所止。□□□□□□□□以悝。吾欲獨異於人，而貴食母。

《老子乙 - Laozi B》

《老子乙道經》

Jump to dictionary

Show parallel passages

老子乙道... :

絕學無憂，唯與呵，其相去幾何？美與亞，其相去何若？人之所畏，亦不可以不畏人。朢呵其未央才！眾人熙熙。若鄉於大牢。而春登臺。我博焉未垗，若嬰兒未咳；纍呵佁無所歸。眾人皆又余，我愚人之心也，湷湷呵。鬻人昭昭，我獨若𨴽呵。鬻人察察，我獨閩閩呵，忽呵其若海，朢呵若無所止。眾人皆有以，我獨門元以鄙。吾欲獨異於人，而貴食母。