| Chinese Text Project |
| Search details: |
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| Scope: Request type: Paragraph |
| Condition 1: References "重為輕根，靜為躁君" Matched:5. |
| Total 5 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《道家 - Daoism》 | Related resources |
《道德經 - Dao De Jing》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《道德經》 Library Resources Source Related resources |
| 26 | 道德經: | 重為輕根，靜為躁君。是以聖人終日行不離輜重。雖有榮觀，燕處超然。奈何萬乘之主，而以身輕天下？輕則失本，躁則失君。 |
| Dao De Jing: |
(The quality of gravity) Gravity is the root of lightness; stillness, the ruler of movement. Therefore a wise prince, marching the whole day, does not go far from his baggage waggons. Although he may have brilliant prospects to look at, he quietly remains (in his proper place), indifferent to them. How should the lord of a myriad chariots carry himself lightly before the kingdom? If he do act lightly, he has lost his root (of gravity); if he proceed to active movement, he will lose his throne. |
《老子河上公章句 - Heshanggong Laozi》 | Library Resources |
《道經》 | Library Resources |
《重德》 | Library Resources |
| 1 | 重德: | 重為輕根，人君不重則不尊，治身不重則失神，草木之花葉輕，故零落，根重故長存也。靜為躁君。人君不靜則失威，治身不靜則身危，龍靜故能變化，虎躁故夭虧也。是以聖人終日行，不離輜重。輜，靜也。聖人終日行道，不離其靜與重也。雖有榮觀，燕處超然。榮觀，謂宮闕。燕處，后妃所居也。超然，遠避而不處也。奈何萬乘之主奈何者，疾時主傷痛之辭。萬乘之主謂，王者。而以身輕天下？王者至尊，而以其身行輕躁乎。疾時王奢恣輕淫也。輕則失臣，王者輕淫則失其臣，治身輕淫則失其精。躁則失君。王者行躁疾則失其君位，治身躁疾則失其精神也。 |
《法家 - Legalism》 | Related resources |
《韓非子 - Hanfeizi》 | [Warring States (475 BC - 221 BC)] | Books referencing 《韓非子》 Library Resources Source Related resources |
《喻老》 | Library Resources |
| 7 | 喻老: | 制在己曰重，不離位曰靜。重則能使輕，靜則能使躁。故曰：「重為輕根，靜為躁君。故曰君子終日行不離輜重也。」邦者，人君之輜重也。主父生傳其邦，此離其輜重者也。故雖有代、雲中之樂，超然已無趙矣。主父，萬乘之主，而以身輕於天下，無勢之謂輕，離位之謂躁，是以生幽而死。故曰：「輕則失臣，躁則失君」，主父之謂也。 |
《出土文獻 - Excavated texts》 |
《馬王堆 - Mawangdui》 |
《老子甲 - Laozi A》 |
《老子甲道經》 |
| 26 | 老子甲道... : | □為巠根，清為躁君。是以君子眾日行不離其甾重。唯有環官，燕處□□若，若何萬乘之王，而以身巠於天下？巠則失本，躁則失君。 |
《老子乙 - Laozi B》 |
《老子乙道經》 |
| 26 | 老子乙道... : | 重為輕根，靜為躁君。是以君子冬日行不遠其甾重。雖有環官，燕處則昭若。若何萬乘之王，而以身輕於天下？輕則失本，躁則失君。 |
| Total 5 paragraphs. Page 1 of 1. |
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