| Chinese Text Project |
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| Scope: Request type: Paragraph |
| Condition 1: References 興 (1.2): 升起，出現。 Rise up, appear. Matched:2. |
| Total 2 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] | Books referencing 《禮記》 Library Resources Source Related resources |
《樂記 - Yue Ji》 | English translation: James Legge [?] | Books referencing 《樂記》 Library Resources |
| 39 | 樂記: | 窮本知變，樂之情也；著誠去偽，禮之經也。禮樂偩天地之情，達神明之德，降興上下之神，而凝是精粗之體，領父子君臣之節。 |
| Yue Ji: | To go to the very root (of our feelings) and know the changes (which they undergo) is the province of music; to display sincerity and put away all that is hypocritical is the grand law of ceremonies. Ceremonies and music resemble the nature of Heaven and Earth, penetrate to the virtues of the spiritual Intelligences, bring down the spirits from above, and raise up those whose seat is below. They give a sort of substantial embodiment of what is most subtle as well as material, and regulate the duties between father and son, ruler and subject. |
《史書 - Histories》 | Related resources |
《史記 - Shiji》 | [Western Han] 109 BC-91 BC Sima Qian | Books referencing 《史記》 Library Resources Source Related resources |
《書》 | Library Resources |
《樂書》 | Books referencing 《樂書》 Library Resources |
| 23 | 樂書: | 樂也者，情之不可變者也；禮也者，理之不可易者也。樂統同，禮別異，禮樂之說貫乎人情矣。窮本知變，樂之情也；著誠去偽，禮之經也。禮樂順天地之誠，達神明之德，降興上下之神，而凝是精粗之體，領父子君臣之節。 |
| Total 2 paragraphs. Page 1 of 1. |
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