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| Scope: The Analects Request type: Paragraph |
| Condition 1: Contains text "不及" Matched:8. |
| Total 7 paragraphs. Page 1 of 1. |
《論語 - The Analects》 | [Spring and Autumn - Warring States] 480 BC-350 BC English translation: James Legge [?] | Books referencing 《論語》 Library Resources Source Related resources |
《泰伯 - Tai Bo》 | English translation: James Legge [?] | Books referencing 《泰伯》 Library Resources |
| 17 | 泰伯: | 子曰：「學如不及，猶恐失之。」 |
| Tai Bo: | The Master said, "Learn as if you could not reach your object, and were always fearing also lest you should lose it." |
《鄉黨 - Xiang Dang》 | English translation: James Legge [?] | Books referencing 《鄉黨》 Library Resources |
| 8 | 鄉黨: | 食不厭精，膾不厭細。食饐而餲，魚餒而肉敗，不食。色惡，不食。臭惡，不食。失飪，不食。不時，不食。割不正，不食。不得其醬，不食。肉雖多，不使勝食氣。惟酒無量，不及亂。沽酒市脯不食。不撤薑食。不多食。祭於公，不宿肉。祭肉不出三日。出三日，不食之矣。食不語，寢不言。雖疏食菜羹，瓜祭，必齊如也。 |
| Xiang Dang: | He did not dislike to have his rice finely cleaned, nor to have his mince meat cut quite small. He did not eat rice which had been injured by heat or damp and turned sour, nor fish or flesh which was gone. He did not eat what was discolored, or what was of a bad flavor, nor anything which was ill-cooked, or was not in season. He did not eat meat which was not cut properly, nor what was served without its proper sauce. Though there might be a large quantity of meat, he would not allow what he took to exceed the due proportion for the rice. It was only in wine that he laid down no limit for himself, but he did not allow himself to be confused by it. He did not partake of wine and dried meat bought in the market. He was never without ginger when he ate. He did not eat much. When he had been assisting at the prince's sacrifice, he did not keep the flesh which he received overnight. The flesh of his family sacrifice he did not keep over three days. If kept over three days, people could not eat it. When eating, he did not converse. When in bed, he did not speak. Although his food might be coarse rice and vegetable soup, he would offer a little of it in sacrifice with a grave, respectful air. |
《先進 - Xian Jin》 | English translation: James Legge [?] | Books referencing 《先進》 Library Resources |
| 2 | 先進: | 子曰：「從我於陳、蔡者，皆不及門也。」 |
| Xian Jin: | The Master said, "Of those who were with me in Chen and Cai, there are none to be found to enter my door." | |
| 16 | 先進: | 子貢問：「師與商也孰賢？」子曰：「師也過，商也不及。」曰：「然則師愈與？」子曰：「過猶不及。」 |
| Xian Jin: | Zi Gong asked which of the two, Shi or Shang, was the superior. The Master said, "Shi goes beyond the due mean, and Shang does not come up to it." "Then," said Zi Gong, "the superiority is with Shi, I suppose." The Master said, "To go beyond is as wrong as to fall short." |
《顏淵 - Yan Yuan》 | English translation: James Legge [?] | Books referencing 《顏淵》 Library Resources |
| 8 | 顏淵: | 棘子成曰：「君子質而已矣，何以文為？」子貢曰：「惜乎！夫子之說，君子也。駟不及舌。文猶質也，質猶文也。虎豹之鞟，猶犬羊之鞟。」 |
| Yan Yuan: | Ji Zi Cheng said, "In a superior man it is only the substantial qualities which are wanted; why should we seek for ornamental accomplishments?" Zi Gong said, "Alas! Your words, sir, show you to be a superior man, but four horses cannot overtake the tongue. Ornament is as substance; substance is as ornament. The hide of a tiger or a leopard stripped of its hair, is like the hide of a dog or a goat stripped of its hair." |
《衛靈公 - Wei Ling Gong》 | English translation: James Legge [?] | Books referencing 《衛靈公》 Library Resources |
| 17 | 衛靈公: | 子曰：「群居終日，言不及義，好行小慧，難矣哉！」 |
| Wei Ling Gong: | The Master said, "When a number of people are together, for a whole day, without their conversation turning on righteousness, and when they are fond of carrying out the suggestions of a small shrewdness; theirs is indeed a hard case." |
《季氏 - Ji Shi》 | English translation: James Legge [?] | Books referencing 《季氏》 Library Resources |
| 11 | 季氏: | 孔子曰：「見善如不及，見不善如探湯。吾見其人矣，吾聞其語矣。隱居以求其志，行義以達其道。吾聞其語矣，未見其人也。」 |
| Ji Shi: | Confucius said, "Contemplating good, and pursuing it, as if they could not reach it; contemplating evil and shrinking from it, as they would from thrusting the hand into boiling water - I have seen such men, as I have heard such words. Living in retirement to study their aims, and practicing righteousness to carry out their principles - I have heard these words, but I have not seen such men." |
| Total 7 paragraphs. Page 1 of 1. |
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