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| Condition 1: References "武王伐紂四子身死牧之野" Matched:32. |
| Total 32 paragraphs. Page 1 of 4. Jump to page 1 2 3 4 |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《儒家 - Confucianism》 | Related resources |
《說苑 - Shuo Yuan》 | [Western Han (206 BC - 9)] Liu Xiang | Books referencing 《說苑》 Library Resources |
《雜言》 | Books referencing 《雜言》 Library Resources |
| 2 | 雜言: | 子石登吳山而四望，喟然而歎息曰：「嗚呼悲哉！世有明於事情，不合於人心者；有合於人心，不明於事情者。」弟子問曰：「何謂也？」子石曰：「昔者吳王夫差不聽伍子胥，盡忠極諫，抉目而辜；太宰嚭、公孫雒，偷合苟容，以順夫差之志而伐吳。二子沈身江湖，頭懸越旗。昔者費仲、惡來革、長鼻決耳，崇侯虎順紂之心，欲以合於意，武王伐紂、四子身死牧之野，頭足異所，比干盡忠剖心而死。今欲明事情，恐有抉目剖心之禍，欲合人心，恐有頭足異所之患。由是觀之，君子道狹耳。誠不逢其明主，狹道之中，又將危險閉塞，無可從出者。」 |
《論衡 - Lunheng》 | [Eastern Han] 80 Wang Chong English translation: Albert Forke [?] | Books referencing 《論衡》 Library Resources |
《藝增》 | Library Resources |
| 28 | 藝增: | 《武成》言「血流浮杵」，亦太過焉。死者血流，安能浮杵。案武王伐紂於牧之野，河北地高，壤靡不乾燥，兵頓血流，輒燥入土，安得杵浮？且周、殷士卒，皆齎盛糧，或作乾糧，無杵臼之事，安得杵而浮之？ |
《恢國》 | Library Resources |
| 10 | 恢國: | 武王伐紂，庸、蜀之夷佐戰牧野。成王之時，越常獻雉，倭人貢暢。幽、厲衰微，戎、狄攻周，平王東走，以避其難。至漢，四夷朝貢。孝平元始元年，越常重譯，獻白雉一、黑雉二。夫以成王之賢，輔以周公，越常獻一，平帝得三。後至四年，金城塞外羗良橋橋種良願等，獻其魚鹽之地，願內屬漢，遂得西王母石室，因為西海郡。周時戎、狄攻王，至漢內屬，獻其寶地。西王母國在絕極之外，而漢屬之。德孰大？壤孰廣？方今哀牢、鄯善、諾降附歸德。匈奴時擾，遣將攘討，獲虜生口千萬數。夏禹倮入吳國。太伯採藥，斷髮文身。唐、虞國界，吳為荒服，越在九夷，罽衣關頭，今皆夏服，褒衣履舄。巴、蜀、越嶲、鬱林、日南、遼東，樂浪，周時被髮椎髻，今戴皮弁；周時重譯，今吟《詩》、《書》。 |
《法家 - Legalism》 | Related resources |
《商君書 - Shang Jun Shu》 | [Warring States (475 BC - 221 BC)] | Books referencing 《商君書》 Library Resources Source Related resources |
《賞刑 - Rewards and Punishments》 | English translation: J. J. L. Duyvendak [?] | Books referencing 《賞刑》 Library Resources |
| 3 | 賞刑: | 昔湯封於贊茅，文王封於岐周，方百里。湯與桀戰於鳴條之野，武王與紂戰於牧野之中，大破九軍，卒裂土封諸侯，士卒坐陳者里有書社，車休息不乘，從馬華山之陽，從牛於農澤，從之老而不收，此湯武之賞也。故曰：贊茅岐周之粟，以賞天下之人，不人得一升；以其錢賞天下之人，不人得一錢。故曰：百里之君，而封侯其臣，大其舊。 |
| Rewards and Punishments:...: | In days of old, Tang was invested with Zan-mao, Wen-wang was invested with Qi-Zhou, a district of a hundred square li, Tang fought a battle with Jie in the fields of Ming-tiao, Wu-wang fought a battle with Zhou in the fields of mu, and utterly defeated the "nine armies", and finally split up the land and gave fiefs to the feudal lords. The officers and soldiers, who retired from the ranks, all received land, with the peasants belonging to it, in hamlets of 25 families; the chariots were given a rest, and were no longer mounted; the horses were set at liberty on the southern slopes of Mount Hua; the oxen were set at liberty in the meadows, and they were allowed to grow old without being reassembled (for war). This was the way of Tang and Wu of giving rewards. Therefore is it said: 'If all the people in the empire had had to be rewarded with the produce of Zan-mao and Qi-Zhou, no one would have received a pint, and if all the people of the empire had had to be rewarded with its money, no one would have received a cash.' Therefore is it said: 'If a prince of a territory of a hundred li invests his ministers with fiefs, he greatly increases his original territory.' | |
| 自士卒坐陳者，里有書社。賞之所加，寬於牛馬者，何也？善因天下之貨，以賞天下之人。故曰：「明賞不費。」湯武既破桀紂，海內無害，天下大定，築五庫，藏五兵，偃武事，行文教，倒載干戈，搢笏作為樂以申其德。當此時也，賞祿不行，而民整齊。故曰：「明賞之猶，至於無賞也。」 | ||
| How is it that the rewards received, beginning with those to officers and soldiers retired from the ranks, which consisted of land, with the peasants belonging to it, in hamlets of 25 families, were even more liberal than those to horses and oxen? Because they (those kings) knew well how to reward the people of the empire according to the possessions of the empire. Therefore do I say: 'If one understands rewards there is no expense.' Since Tang and Wu destroyed Jie and Zhou, no harm was done within the four seas, and the empire enjoyed great stability; the five storehouses were constructed, the five weapons were stored away, military affairs were set aside, culture and education were practised, shields and spears were carried reversed, writing tablets were stuck in the girdle, and music was performed in order to manifest one's virtue - such a condition of affairs prevailed in those times. Rewards and emoluments were not bestowed and yet the people were orderly. Therefore I say: 'The climax in the understanding of rewards is to bring about a condition where there are no longer rewards.' |
《雜家 - Miscellaneous Schools》 | Related resources |
《淮南子 - Huainanzi》 | [Western Han (206 BC - 9)] | Books referencing 《淮南子》 Library Resources Source Related resources |
《道應訓》 | Books referencing 《道應訓》 Library Resources |
| 46 | 道應訓: | 秦皇帝得天下，恐不能守，發邊戍，築長城，修關梁，設障塞，具傳車，置邊吏。然劉氏奪之，若轉閉錘。昔者武王伐紂，破之牧野，乃封比干之墓，表商容之閭，柴箕子之門，朝成湯之廟，發鉅橋之粟，散鹿台之錢，破鼓折枹，馳弓絕弦，去舍露宿以示平易，解劍帶笏以示無仇。于此天下歌謠而樂之，諸侯執幣相朝，三十四世不奪。故老子曰：「善閉者，無關鍵而不可開也；善結者，無繩約而不可解也。」 |
《史書 - Histories》 | Related resources |
《史記 - Shiji》 | [Western Han] 109 BC-91 BC Sima Qian | Books referencing 《史記》 Library Resources Source Related resources |
《本紀 - Annals》 | Library Resources |
《周本紀》 | Books referencing 《周本紀》 Library Resources |
| 15 | 周本紀: | 二月甲子昧爽，武王朝至于商郊牧野，乃誓。武王左杖黃鉞，右秉白旄，以麾。曰：「遠矣西土之人！」武王曰：「嗟！我有國冢君，司徒、司馬、司空，亞旅、師氏，千夫長、百夫長，及庸、蜀、羌、髳、微、纑、彭、濮人，稱爾戈，比爾干，立爾矛，予其誓。」王曰：「古人有言『牝雞無晨。牝雞之晨，惟家之索』。今殷王紂維婦人言是用，自棄其先祖肆祀不答，昏棄其家國，遺其王父母弟不用，乃維四方之多罪逋逃是崇是長，是信是使，俾暴虐于百姓，以姦軌于商國。今予發維共行天之罰。今日之事，不過六步七步，乃止齊焉，夫子勉哉！不過於四伐五伐六伐七伐，乃止齊焉，勉哉夫子！尚桓桓，如虎如羆，如豺如離，于商郊，不御克奔，以役西土，勉哉夫子！爾所不勉，其于爾身有戮。」誓已，諸侯兵會者車四千乘，陳師牧野。 |
《列傳》 | Books referencing 《列傳》 Library Resources |
《龜策列傳》 | Library Resources |
| 17 | 龜策列傳: | 元王曰：「不然。寡人聞之，諫者福也，諛者賊也。人主聽諛，是愚惑也。雖然，禍不妄至，福不徒來。天地合氣，以生百財。陰陽有分，不離四時，十有二月，日至為期。聖人徹焉，身乃無災。明王用之，人莫敢欺。故云福之至也，人自生之；禍之至也，人自成之。禍與福同，刑與德雙。聖人察之，以知吉凶。桀紂之時，與天爭功，擁遏鬼神，使不得通。是固已無道矣，諛臣有眾。桀有諛臣，名曰趙梁。教為無道，勸以貪狼。系湯夏臺，殺關龍逢。左右恐死，偷諛於傍。國危於累卵，皆曰無傷。稱樂萬歲，或曰未央。蔽其耳目，與之詐狂。湯卒伐桀，身死國亡。聽其諛臣，身獨受殃。春秋著之，至今不忘。紂有諛臣，名為左彊。誇而目巧，教為象郎。將至於天，又有玉床。犀玉之器，象箸而羹。聖人剖其心，壯士斬其胻。箕子恐死，被髪佯狂。殺周太子歷，囚文王昌。投之石室，將以昔至明。陰兢活之，與之俱亡。入於周地，得太公望。興卒聚兵，與紂相攻。文王病死，載尸以行。太子發代將，號為武王。戰於牧野，破之華山之陽。紂不勝敗而還走，圍之象郎。自殺宣室，身死不葬。頭懸車軫，四馬曳行。寡人念其如此，腸如涫湯。是人皆富有天下而貴至天子，然而大傲。欲無猒時，舉事而喜高，貪很而驕。不用忠信，聽其諛臣，而為天下笑。今寡人之邦，居諸侯之閒，曾不如秋毫。舉事不當，又安亡逃！」 |
《列女傳 - Lie Nü Zhuan》 | [Western Han (206 BC - 9)] Liu Xiang | Books referencing 《列女傳》 Library Resources Related resources |
《孽嬖》 | Library Resources |
《殷紂妲己》 | Library Resources |
| 3 | 殷紂妲己: | 武王遂受命，興師伐紂，戰于牧野，紂師倒戈，紂乃登廩臺，衣寶玉衣而自殺。於是武王遂致天之罰，斬妲己頭，懸於小白旗，以為亡紂者是女也。書曰：「牝雞無晨，牝雞之晨，惟家之索。」《詩》云：「君子信盜，亂是用暴，匪其止共，維王之邛。」此之謂也。 |
《漢書 - Han Shu》 | [Xin - Eastern Han] 36-111 | Books referencing 《漢書》 Library Resources |
《志》 | Books referencing 《志》 Library Resources |
《五行志》 | Books referencing 《五行志》 Library Resources |
《五行志中之上》 | Library Resources |
| 27 | 五行志中... : | 宣帝黃龍元年，未央殿輅軨中雌雞化為雄，毛衣變化而不鳴，不將，無距。元帝初元中，丞相府史家雌雞伏子，漸化為雄，冠距鳴將。永光中，有獻雄雞生角者。京房易傳曰：「雞知時，知時者當死。」房以為己知時，恐當之。劉向以為房失雞占。雞者小畜，主司時，起居人，小臣執事為政之象也。言小臣將秉君威，以害正事，猶石顯也。竟寧元年，石顯伏辜，此其效也。一曰，石顯何足以當此？昔武王伐殷，至于牧野，誓師曰：「古人有言曰『牝雞無晨；牝雞之晨，惟家之索。』今殷王紂惟婦言用。」繇是論之，黃龍、初元、永光雞變，乃國家之占，妃后象也。孝元王皇后以甘露二年生男，立為太子。妃，王禁女也。黃龍元年，宣帝崩，太子立，是為元帝。王妃將為皇后，故是歲未央殿中雌雞為雄，明其占在正宮也。不鳴不將無距，貴始萌而尊未成也。至元帝初元元年，將立王皇后，先以為婕妤。三月癸卯制書曰：「其封婕妤父丞相少史王禁為陽平侯，位特進。」丙午，立王婕妤為皇后。明年正月，立皇后子為太子。故應是，丞相府史家雌雞為雄，其占即丞相少史之女也。伏子者，明已有子也。冠距鳴將者，尊已成也。永光二年，陽平頃侯禁薨，子鳳嗣侯，為侍中衛尉。元帝崩，皇太子立，是為成帝。尊皇后為皇太后，以后弟鳳為大司馬大將軍，領尚書事，上委政，無所與。王氏之權自鳳起，故於鳳始受爵位時，雄雞有角，明視作威顓君害上危國者，從此人始也。其後群弟世權，以至於莽，遂篡天下。即位五年，王太后乃崩，此其效也。京房易傳曰：「賢者居明夷之世，知時而傷，或眾在位，厥妖雞生角。雞生角，時主獨。」又曰：「婦人顓政，國不靜；牝雞雄鳴，主不榮。」故房以為己亦在占中矣。 |
《經典文獻 - Ancient Classics》 | Related resources |
《尚書 - Shang Shu》 | [Spring and Autumn (772 BC - 476 BC)] | Books referencing 《尚書》 Library Resources Source Related resources |
《周書 - Zhou Shu》 | Library Resources |
《牧誓 - Speech at Mu》 | English translation: James Legge [?] | Books referencing 《牧誓》 Library Resources |
| 牧誓: | 武王戎車三百兩，虎賁三百人，與受戰于牧野，作《牧誓》。 |
| Total 32 paragraphs. Page 1 of 4. Jump to page 1 2 3 4 |
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