Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+5C71

Seal script

Jinwen

Jiaguwen

Jianbo

Radical:+ 0 strokes = 3 strokes total.
References:Guangyun: p.129#3 Kangxi: p.307#01 Cihai: p.452r2c03 GSR: 193.a Hanyu: v1,p0759#11
Composition:Component of: 𡴭 𡴮 𡴯 𡴳 𡴴 𡴵 𡴶 𡴷 𡴸 𡴹 𡴺 𫵱 [More]
Mandarin:shān ㄕㄢ
Cantonese:saan1
Tang reconstruction:*shrɛn
Shuowen:山部》山:宣也。宣气𢿱,生萬物,有石而高。象形。凡山之屬皆从山。
Guangyun:廣韻·上平聲··》山:廣雅曰山産萬物。《說文》曰:山宣也,宣气𢿨生萬物又姓周有山師之官掌山林後以官爲氏或云古烈山氏之後望出河内。所閒切,三。
Kangxi:康熙字典·山部·山部》山:《廣韻》所閒切《集韻》《韻會》師閒切《正韻》師姦切,𠀤與刪音同。《說文》山宣也。宣氣散生萬物,有石而高也。《徐曰》象山峰𠀤起之形。《釋名》山,產也。產萬物者也。《·說卦》天地定位,山澤通氣。《·禹貢》奠高山大川。《爾雅·釋山》河南華,河西嶽,河東岱,河北恆,江南衡,《周禮》謂之鎮。《鄭註》鎮名山安地德者也。又《山海經》山分東西南北中五經。南則自蜀中西南至吳越諸山界。西則自華隂嶓冢以至崑崙積石諸山,今隴西甘肅玉門外,其地也。北則自狐岐大行以至王屋孟門諸山,是禹貢冀雍兩州之境也。東則自泰岱姑射沿海諸境,則禹貢靑州齊魯之地也。見《讀山海經語》。又連山,古易名。《周禮·春官》掌三易之法。一曰連山。《註》似山之出內氣也。又姓。古烈山氏之後。又公山,複姓。又《集韻》《韻會》𠀤所旃切,音仙《·小雅》幽幽南山。叶上干,干音堅。又《孔子·丘陵歌》喟然迴慮,題彼泰山。鬱確其高,梁甫迴連。○按山在刪韻,古轉聲寒刪先通,則非止叶音矣。又叶疏臻切,音甡。《班固·東都賦》吐燄生風,欱野歕山。叶下振。《正字通》本部與土阜石三部通者,𠀤互見。
考證:〔《爾雅·釋山》河南華,河西嶽,河東岱,河北恆,江南衡,是爲五嶽。《鄭註》鎮名山安地德者也。〕謹按是爲五嶽非爾雅原文。鎮名山安地德者也是周禮註非爾雅註。謹將是爲五嶽改作周禮謂之鎮,以起註文。
Fanqie:所閒 (《廣韻·上平聲··》)
Unihan definition:mountain, hill, peak

Example usage

論語·八佾》:季氏旅於泰
The chief of the Ji family was about to sacrifice to the Tai mountain.
孟子·盡心上》:孟子曰:「舜之居深之中,與木石居,與鹿豕遊,其所以異於深之野人者幾希。」
Mencius said, 'When Shun was living amid the deep retired mountains, dwelling with the trees and rocks, and wandering among the deer and swine, the difference between him and the rude inhabitants of those remote hills appeared very small.'
禮記·曲禮上》:名子者不以國,不以日月,不以隱疾,不以川。
In giving a name to a son, it should not be that of a state, nor of a day or a month, nor of any hidden ailment, nor of a hill or river.
揚子法言》:曰:「川有瀆,有嶽,高而且大者,眾人所不能踰也。」
Yangzi said: Among streams there are great rivers; among mountains there are great peaks. The high and the great, these are what the common man cannot surpass.
莊子·逍遙遊》:有鳥焉,其名為鵬,背若泰,翼若垂天之雲,摶扶搖羊角而上者九萬里,絕雲氣,負青天,然後圖南,且適南冥也。
There is (also) a bird named the peng; its back is like the Tai mountain, while its wings are like clouds all round the sky. On a whirlwind it mounts upwards as on the whorls of a goat's horn for 90,000 li, till, far removed from the cloudy vapours, it bears on its back the blue sky, and then it shapes its course for the South, and proceeds to the ocean there.
商君書·墾令》:澤,則惡農慢惰倍欲之民無所於食。
If mountains and moors are brought into one hand, then the people who hate agriculture, the tardy and lazy and those who desire double profit, will have no means of subsistence.
孫子兵法·兵勢》:故善戰人之勢,如轉圓石于千仞之者,勢也。
Thus the energy developed by good fighting men is as the momentum of a round stone rolled down a mountain thousands of feet in height. So much on the subject of energy.
荀子·大略》:嬰貧無財,請假於君子,贈吾子以言:乘輿之輪,太之木也,示諸檃栝,三月五月,為幬采,敝而不反其常。
說苑·君道》:當舜之時,有苗氏不服,其所以不服者,大在其南,殿在其北。
春秋繁露·竹林》:夫泰之為大,弗察弗見,而況微渺者乎?
韓詩外傳·卷一》:傳曰:銳則不高,水徑則不深,仁磏則其德不厚,志與天地擬者、其人不祥,是伯夷、叔齊、卞隨、介子推、原憲、鮑焦、袁旌目、申徒狄之行也,其所受天命之度,適至是而亡,弗能改也,雖枯稿弗捨也。
大戴禮記·主言》:昔者明主關譏而不征,市阖而不稅,稅十取一,使民之力,歲不過三日,入澤以時,有禁而無征,此六者取財之路也。
白虎通德論·》:故黃金棄於,珠玉捐於淵,巖居穴處,衣皮毛,飲泉液,吮露英,虛無寥廓,與天地通靈也。
新書·脩政語上》:故諸君子得賢而舉之,得賢而與之,譬其若登乎。
新序·善謀下》:此四人者年老矣,皆以上慢侮士,故逃匿中,義不為漢臣,然上高此四人。
中論·治學》:故學者如登焉,動而益高。
孔子家語·相魯》:叔孫不得意於季氏,因費宰公弗擾,率費人以襲魯。
潛夫論·讚學》:夫瑚簋之器,朝祭之服,其始也,乃野之木、蠶繭之絲耳。
論衡·命祿》:越王翳逃中,至誠不願,自冀得代。
太玄經·》:次五,拔車淵,宜於大人。
風俗通義》:綴文之士,雜襲龍鱗,訓註說難,轉相陵高,積如丘,可謂繁富者矣。
孔叢子·論書》:雖退而窮,居河濟之間、深之中,作壤室,編蓬戶,常於此彈琴瑟以歌先王之道,則可以發憤慷喟,忘己貧賤。
申鑒·時事》:民樸,市民玩,處也。
忠經·報國章》:昏衢迷於日月,君子之懷帝恩,故偃息林,有能審國。
素書·安禮章》:峭者崩,澤滿者溢。
新語·道基》:夫驢騾駱駞,犀象瑇瑁,琥珀珊瑚,翠羽珠玉,生水藏,擇地而居,潔清明朗,潤澤而濡,磨而不磷,涅而不淄,天氣所生,神靈所治,幽閒清淨,與神浮沉,莫之效力為用,盡情為器。
獨斷·卷上》:在京師曰奏長安宮,在泰則曰奏奉高宮。
蔡中郎集·獨斷》:冠、以五采縠為之,漢祀宗廟大享,《八佾》樂五行舞人服之。
墨子·經說下》:取:高下以善不善為度,不若澤。
列子·天瑞》:孔子遊於大,見榮啟期行乎郕之野,鹿裘帶索,鼓琴而歌。
鶡冠子·天則》:一葉蔽目,不見太,兩豆塞耳,不聞雷霆。
文子·道原》:以之高,淵以之深,獸以之走,鳥以之飛,麟以之遊,鳳以之翔,星曆以之行。
文始真經·三極》:虎欲異群虎,捨入市即擒。
列仙傳·赤松子》:往往至崑崙上,常止西王母石室中,隨風雨上下。
老子河上公章句》:不貴難得之貨,言人君不御好珍寶,黃金棄於,珠玉捐於淵也。
韓非子·初見秦》:拔邯鄲,筦東河間,引軍而去,西攻脩武,踰華,絳上黨。
慎子·逸文》:海與爭水,海必得之。
諫逐客書》:今陛下致昆之玉,有隨、和之寶,垂明月之珠,服太阿之劍,乘纖離之馬,建翠鳳之旗,樹靈鼉之鼓。
管子·輕重己》:以秋日至始,數四十六日,秋盡而冬始,天子服黑絻黑而靜處,朝諸侯卿大夫列士,循於百姓,發號出令曰:「毋行大火,毋斬大,毋塞大水,毋犯天之隆」,天子之冬禁也。
吳子·治兵》:龍頭者,大之端。
六韜·大禮》:仰之,不可極也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2020. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.