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Chinese Text Project

U+98A8

Seal script

Jianbo

Semantic variant

Semantic variant

Semantic variant

Simplified character
𠙈
Semantic variant
𠙊
Semantic variant

Radical:+ 0 strokes = 9 strokes total.
References:Guangyun: p.26#31 p.343#30 Kangxi: p.1411#01 Cihai: p.1483r6c02 GSR: 625.h Hanyu: v7,p4480#01
Composition:Top, left and right: , bottom: . Component of: 𭂖 𮨦 𨺢 𩖘 𩖙 𩖛 𩖟 𠷕 𩖜 𡺤 𩖞 𢞁 𩖠 𢱚 𩖡 [More]
Mandarin:fēng fěng fèng ㄈㄥ ㄈㄥˇ ㄈㄥˋ
Cantonese:fung1 fung3
Tang reconstruction:*biung
Shuowen:風部》風:八風也。東方曰明庶風,東南曰清明風,南方曰景風,西南曰涼風,西方曰閶闔風,西北曰不周風,北方曰廣莫風,東北曰融風。風動蟲生。故蟲八日而化。从虫凡聲。凡風之屬皆从風。
Guangyun:廣韻·上平聲··》風:敎也,佚也,告也,聲也,河圖曰風者天地之使元命包曰隂陽怒而爲風。方戎切,七。
廣韻·去聲··》諷:諷刺。方鳳切,二。
廣韻·去聲··》風:上同見詩。
Kangxi:康熙字典·風部·風部》風:〔古文〕𠙊𠙈凬飌檒《唐韻》方戎切《集韻》方馮切《正韻》方中切,𠀤音楓。風以動萬物也。《莊子·齊物論》大塊噫氣,其名爲風。《河圖》風者,天地之使。《元命包》隂陽怒而爲風。《爾雅·釋天》南風謂之凱風,東風謂之谷風,北風謂之凉風,西風謂之泰風。《禮·樂記》八風從律而不姦。《疏》八方之風也。《史記·律書》東北方條風,立春至。東方明庶風,春分至。東南方淸明風,立夏至。南方景風,夏至至。西南方凉風,立秋至。西方閶闔風,秋分至。西北方不周風,立冬至。北方廣莫風,冬至至。《周禮·春官·保章氏》以十有二風,察天地之和命,乖別之妖祥。《註》十有二辰皆有風吹其律,以知和不。又《玉篇》散也。《易·繫辭》風以散之。又趨風,疾如風也。《左傳·成十六年》郤至三遇楚子之卒,見楚子必下免冑而趨風。又《玉篇》敎也。《·畢命》彰善癉惡,樹之風聲。又《說命》四海之內,咸仰朕德,時乃風。《註》言天下仰我德,是汝之敎也。《詩·關雎序》風之始也。《箋》風是諸侯政敎也。又風俗。《禮·樂記》移風易俗,天下皆寧。又疾名。《左傳·昭元年》風淫末疾。《註》末,四肢也。風爲緩急。又《廣韻》佚也。《·費誓》馬牛其風。《傳》馬牛風佚。《疏》僖四年《左傳》云:惟是風馬牛不相及也。賈逵云:風,放也。牝牡相誘謂之風。然則馬牛風佚,因牝牡相逐而遂至放佚遠去也。又防風,國名。今湖州武康縣。又地名。寧風,齊地,見《左傳》。右扶風,見《漢書》。又官名。《前漢·地理志》武帝太初元年,更名主爵都尉爲右扶風。又鳥名。《·秦風》鴥彼晨風。《爾雅·釋鳥》晨風,鸇。《疏》晨風,一名鸇,摯鳥也。郭云:鷂屬。又《晉書·輿服志》相風中道。《正字通》晉制,車駕出,相風居前。刻烏於竿上,名相風。又《述征記》長安南有臺,高十仞,立相風銅烏,遇風輒動。又草名。《西京雜記》懷風,苜蓿別名。一名光風。又姓。黃帝臣風后。又風胡,見《越絕書》。又《神異經》西方有披髮東走,一名狂,一名顚,一名狷,一名風。又《廣韻》方鳳切,音諷。《詩·關雎序》詩有六義焉。一曰風,上以風化下,下以風刺上,主文而譎諫,言之者無罪,聞之者足戒,故曰風。《箋》風化。風刺,皆謂譬諭,不直言也。《釋文》下以風之。風,福鳳反。《註》風刺同。又叶分房切,音方。《楚辭·惜誓》涉丹水而馳騁兮,右大夏之遺風。黃鵠之一舉兮,知山川之紆曲,再舉兮睹天地之圜方。又叶甫煩切,音蕃。《王粲詩》烈烈冬日,肅肅淒風。潛鱗在淵,歸鴈載軒。又叶閭承切。《後漢·馮衍顯志賦》摛道德之光輝兮,匡衰世之渺風。褒宋襄于泓谷兮,表季札于延陵。又叶孚金切,音分。《·邶風》絺兮綌兮,淒其以風。我思古人,實獲我心。又《大雅》吉甫作頌,穆如淸風。仲山甫永懷,以慰其心。《楚辭·九章》乗鄂渚而反顧兮,欸秋冬之緒風。步余馬兮山臯,邸余車兮方林。《釋名》兗豫幷冀,橫口含脣言之,讀若分。靑徐,踧口開脣推氣言之,讀若方。風,放也,氣放散也。《𨻰第·毛詩古音考》風古與心林音淫爲韻,孚金切。或曰今太行之西,汾晉之閒讀風如分,猶存古音。《正韻》一東收風,十二侵闕,蓋未詳風古有分音也。《說文》風動蟲生,故蟲八日而化。从虫凡聲。《趙古則曰》凡物露風則生蟲,故風从虫,凡諧聲。
考證:〔《爾雅》西風謂之秦風。〕謹照原文秦風改泰風。〔《·費誓》馬牛其風。《疏》賈逵云,風,放也。牝牡相誘謂之風,然則馬牛放佚,因牝牡相逐,而遂至放佚遠去也。〕謹照原文馬牛放佚改馬牛風佚。〔《陳第·毛詩古音考》風古與心林音淫爲韻,孚金切。《正韻》一東收風,二十侵闕,蓋未詳風古有分音也。〕謹照原文二十侵改爲十二侵。
Fanqie:方戎 (《廣韻·上平聲··》) 方鳳 (《廣韻·去聲··》)
Unihan definition:wind; air; manners, atmosphere

Example usage

論語·鄉黨》:迅雷烈,必變。
On a sudden clap of thunder, or a violent wind, he would change countenance.
孟子·告子下》:曰:「《凱》何以不怨?」
Chou then said, 'How is it that there is no dissatisfaction expressed in the Kai Feng?'
禮記·表記》:曰:『心之憂矣,於我歸說。』
It is said in the Lessons from the States (I, xiv, ode 1, 3), "I grieve; would they but lodge with me!"
孝經·廣要道》:易俗,莫善於樂。
For changing their manners and altering their customs, there is nothing better than music.
揚子法言》:陵雨,然後知夏屋之為帡幪也。
After thunderous winds and heavy rains, one knows that a big house is a shelter.
墨子·辭過》:為宮室之法,曰:
2高足以辟潤濕,邊足以圉寒,上足以待雪霜雨露,宮牆之高,足以別男女之禮,謹此則止。
The guiding principles for these buildings were these: The house shall be built high enough to avoid the damp and moisture; the walls thick enough to keep out the wind and cold; the roof strong enough to stand snow, frost, rain, and dew; and the walls in the palace high enough to observe the propriety of the sexes. These are sufficient.
莊子·逍遙遊》:之積也不厚,則其負大翼也無力。
(So it is with) the accumulation of wind; if it be not great, it will not have strength to support great wings.
道德經》:希言自然,故飄不終朝,驟雨不終日。
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day.
商君書·禁使》:今夫飛蓬,遇飄而行千里,乘之勢也。
Now, for example, a floating seed of the p'eng plant, meeting a whirlwind, may be carried a thousand li, because it rides on the power (shi) of the wind.
荀子·大略》:之好色也,傳曰:「盈其欲而不愆其止。」
說苑·君道》:夫上之化下,猶靡草,東則草靡而西,西則草靡而東,在所由而草為之靡,是故人君之動不可不慎也。
春秋繁露·玉杯》:《樂》詠德,故長於
韓詩外傳·卷一》:子貢曰:「嚮子之言,穆如清,不悖我語,和暢我心。」
大戴禮記·夏小正》:時有俊
白虎通德論·社稷》:故《郊特牲》曰:「太社稷,必受霜露雨,以達天地之氣。」
新書·輔佐》:奉常,典天以掌宗廟社稷之祀,天神、地祇、人鬼,凡山川四望國之諸祭,吉凶妖祥占相之事序,禮樂喪紀,國之禮儀,畢居其宜,以識宗室,觀民俗,審詩商命,禁邪言,息淫聲,於四時之交,有事於南郊,以報祈天明。
新序·善謀下》:陛下誠復立六國後,畢授印已,此君臣百姓,必戴陛下德,莫不嚮慕義,願為臣妾。
中論·治學》:如火得而炎熾,如水赴下而流速。
孔子家語·致思》:夫樹欲靜而不停,子欲養而親不待。
潛夫論·讚學》:故《志》曰:黃帝師后,顓頊師老彭,帝嚳師祝融,堯師務成,舜師紀后,禹師墨如,湯師伊尹,文、武師姜尚,周公師庶秀,孔子師老聃。
論衡·累害》:是故濕堂不灑塵,卑屋不蔽
太玄經·》:次三,動雷興,從其高崇。
風俗通義》:私懼後進,益以迷昧,聊以不才,舉爾所知,方以類聚,凡一十卷,謂之《俗通義》。
孔叢子·論書》:宰我問:「《書》云:『納于大麓,烈、雷雨弗迷』,何謂也?」
申鑒·政體》:故事無不覈,物無不切,善無不顯,惡無不彰,俗無姦怪,民無淫
忠經·兆人章》:君德昭明,則陰陽雨以和,人賴之而生也。
新語·道基》:故曰:張日月,列星辰,序四時,調陰陽,布氣治性,次置五行,春生夏長,秋收冬藏,陽生雷電,陰成雪霜,養育群生,一茂一亡,潤之以雨,曝之以日光,溫之以節氣,降之以殞霜,位之以眾星,制之以斗衡,苞之以六合,羅之以紀綱,改之以災變,告之以禎祥,動之以生殺,悟之以文章。
獨斷·卷上》:六神之別名:伯神、箕星也,其象在天,能興
蔡中郎集·獨斷》:天子八佾,八八六十四人,八者,象八,所以化天下也。
列子·天瑞》:長廬子聞而笑之曰:「虹蜺也,雲霧也,雨也,四時也,此積氣之成乎天者也。」
鶡冠子·泰鴻》:吾將告汝神明之極,天地人事三者復一也,立置臣義,所謂四則,散以八,揆以六合,事以四時,寫以八極,照以三光,牧以刑德,調以五音,正以六律,分以度數,表以五色,改以二氣,致以南北,齊以晦望,受以明歷,日信出信入,南北有極,度之稽也,月信死信生,進退有常,數之稽也,列星不亂其行,代而不干,位之稽也,天明三以定一,則萬物莫不至矣。
文子·道原》:興雲蒸,雷聲雨降,並應無窮,已雕已琢,還復於樸。
文始真經·二柱》:如搖箑得,彼未搖時,非之氣。
列仙傳·赤松子》:往往至崑崙山上,常止西王母石室中,隨雨上下。
老子河上公章句》:故飄不終朝,驟雨不終日。
韓非子·揚權》:數披其木,毋使枝大本小,枝大本小,將不勝春,不勝春,枝將害心。
慎子·威德》:弩弱而矰高者,乘於也。
諫逐客書》:孝公用商鞅之法,移易俗,民以殷盛,國以富彊,百姓樂用,諸侯親服,獲楚、魏之師,舉地千里,至今治彊。
管子·輕重己》:宜穫而不穫,雨將作,五穀以削,士民零落,不穫之害也。
公孫龍子·跡府》:穿謂龍曰:「臣居魯,側聞下,高先生之智,說先生之行,願受益之日久矣,乃今得見。」
孫子兵法·軍爭》:故兵以詐立,以利動,以分合為變者也,故其疾如,其徐如林,侵掠如火,不動如山,難知如陰,動如雷霆。

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