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Sui-Tang -> 藝文類聚 -> 卷三十七 -> 人部二十一 -> 隱逸下 -> 17 - Parallel passages

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  • 少承洪烈,從戎于王 Show parallel passages

    藝文類聚·隱逸下》:少承洪烈,從戎于王,側聞先生,處于首陽,敢不敬弔,寄之山岡,夫五德更運,天祚靡常,如見絕代之主,必有受命之王,故堯德終于虞舜,禹祚滅于成湯,且夏后之末禮,亦殷氏之所亡,若周武而為失,則帝乙亦有傷,子不棄殷而餓死,何獨背周而深藏,是識春香之為馥,而不知秋蘭之亦芳也。首陽誰山,而子匿之,彼薇誰菜,而子食之,行周之林,讀周之書,彈周之琴,飲周之水,食周之芩,而謗周之主,謂周之淫,是誦周之文,聽聖之音,居聖之世,而異聖之心, Show in context
    太平御覽·吊文》:少承洪烈從戎子王側,聞先生餓於首陽,敢不敬吊?寄之山崗,嗚呼哀哉。夫五德更運,天秩靡常。如有絕代之主,必有受命之王。故堯終於虞舜,禹殄於成湯。且夏后氏之末祀,亦殷氏之所亡。若周武為有失,則帝乙亦有傷。子不棄殷而餓死,何獨背周而深藏?所行誰路?而子涉之!首陽誰山?而子匿之!彼薇誰菜?而子食之!行周之道,藏周之林,讀周之書,彈周之琴,飲周之水,食周之茶,而謗周之主,謂周之淫:是誦聖之文,聽聖之音,居聖之世,而異聖之心。 Show in context
  • 敢不敬弔,寄之山岡 Show parallel passages

    藝文類聚·隱逸下》:敢不敬弔,寄之山岡, Show in context
    藝文類聚·》:敢不敬弔,寄之淥水。 Show in context