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Daoism -> Wenzi -> 九守 -> 符言 -> 15 - Parallel passages

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  • 圣人不胜其心,众人不胜其欲 Show parallel passages

    文子·符言》:圣人不胜其心,众人不胜其欲,君子行正气,小人行邪气。内便于性,外合于义,循理而动,不系于物者,正气也;推于滋味,淫于声色,发于喜怒,不顾后患者,邪气也。邪与正相伤,欲与性相害,不可两立,一起一废,故圣人捐欲而从性。目好色,耳好声,鼻好香,口好味,合而说之,不离利害,嗜欲也, Show in context
    淮南子·诠言训》:圣人胜心,众人胜欲。君子行正气,小人行邪气。内便于性,外合于义,循理而动,不系于物者,正气也。重于滋味,淫于声色,发于喜怒,不顾后患者,邪气也。邪与正相伤,欲与性相害,不可两立。一置一废。故圣人损欲而从事于性。目好色,耳好声,口好味,接而说之,不知利害,嗜欲也。 Show in context
  • 君子行正气,小人行邪气 Show parallel passages

    文子·符言》:君子行正气,小人行邪气。内便于性,外合于义,循理而动,不系于物者,正气也;推于滋味,淫于声色,发于喜怒,不顾后患者,邪气也。邪与正相伤,欲与性相害,不可两立,一起一废,故圣人捐欲而从性。 Show in context
    淮南子·诠言训》:君子行正气,小人行邪气。内便于性,外合于义,循理而动,不系于物者,正气也。重于滋味,淫于声色,发于喜怒,不顾后患者,邪气也。邪与正相伤,欲与性相害,不可两立。一置一废。故圣人损欲而从事于性。 Show in context
    太平御览·养生》:君子行正气,小人行邪气。内便于性,外合于义。循理而动,不系于物者,正气也。重于滋味,淫于声色,发于喜怒,不顾后患者,邪气也。邪与正相伤,欲与性相害,不可两立,一置一废,故圣人损欲而从事于性。 Show in context
  • 淫于声色 Show parallel passages

    文子·符言》:淫于声色, Show in context
    淮南子·诠言训》:淫于声色, Show in context
    吴越春秋·五年》:淫于声色。 Show in context
    汉书·佞幸传》:淫于声色, Show in context
    太平御览·养生》:淫于声色, Show in context
  • 目好之五色,耳好之五声 Show parallel passages

    荀子·劝学》:目好之五色,耳好之五声,口好之五味, Show in context
    荀子·性恶》:若夫目好色,耳好听,口好味, Show in context
    文子·符言》:目好色,耳好声,鼻好香,口好味, Show in context
    淮南子·诠言训》:目好色,耳好声,口好味, Show in context
  • 目好之五色,耳好之五声 Show parallel passages

    荀子·劝学》:目好之五色,耳好之五声, Show in context
    荀子·性恶》:若夫目好色,耳好听, Show in context
    韩诗外传·卷二》:目好色,耳好声, Show in context
    文子·符言》:目好色,耳好声, Show in context
    淮南子·诠言训》:目好色,耳好声, Show in context