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Chinese Text Project
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-> -> -> -> Debate on Crown Princes Not Receiving Posthumous Names

《太子無諡議 - Debate on Crown Princes Not Receiving Posthumous Names 》

English translation: AI and Chinese Text Project users [?] Library Resources
1 太子無諡... :
國君嗣子附○周 東晉
Guojun Sizi Fu: Zhou of Eastern Jin

2 太子無諡... :
周制,士冠禮云:「天子之元子,士也。士無諡。」是知太子無諡。以未得有所施行,故不得設諡。
According to the system of the Zhou dynasty, the Rites of Capping for Scholars states: "The crown prince of an emperor is also a scholar. Scholars are not given posthumous names." This shows that crown princes do not receive posthumous names. Because they have not yet attained a position to exercise authority, they cannot be given a posthumous name.

3 太子無諡... :
東晉瑯琊世子未周而卒,大司農表瑯琊世子降君一等,宜諡哀愍。太常賀循云:「諡者,所以表功行之目也。故古者未居成人之年及名位未備者,皆不作諡也。是以周靈王太子聰哲明智,年過成童,亡猶無諡。春秋諸侯即位之年稱子,踰年稱君。稱子而卒,皆無諡,名未成也。未成為君,既無君諡,時見稱子,復無子諡,明俱未得也。唯晉之申生以仁孝遭命,年過成人,晉人悼之,故特為諡,諸國無例也。及至漢代,雖遵之義,過於古禮,然亦未有未踰年之君而立諡也。殤沖二帝,皆已踰年方立諡。按哀沖太孫,各以幼齡立諡,不必依古,然皆即位臨官,正名承重,與諸下定君臣之義,尊成體具,事無所屈。且天下之名至重,體其尊者亦宜殊禮,故隨時定制,有立諡之事也。瑯琊世子雖正體乎上,生而全貴,適可明嫡統之義,未足定為諡之證也。」
In the Eastern Jin dynasty, Langya Shizi died before reaching one year of age. The Grand Minister of Agriculture proposed that since the title of Langya Shizi was reduced by one rank, he should be posthumously honored with the designation "Aimin." Tai Chang He Xun said: "Posthumous names are given to indicate one's achievements and conduct. Therefore, in ancient times, those who had not yet reached adulthood or whose titles and positions were incomplete would all be denied posthumous names." Therefore, the Crown Prince of King Ling of Zhou was wise and intelligent, having surpassed the age of a grown child, yet he still received no posthumous name after his death. In the Spring and Autumn period, when feudal lords assumed their positions, they were referred to as "zi" (son) in the year of their accession, and only after a full year would they be called "jun" (lord). Those who died while still being referred to as "zi" were all without posthumous names, because their titles had not yet been completed. Since they had not yet become a ruler, they could not receive the posthumous name of a ruler. At that time, when they were still referred to as "zi," there was also no posthumous name for a son; this clearly indicates that neither status had been attained. Only Jin's Shen Sheng, who suffered fate due to his benevolence and filial piety, had passed the age of adulthood. The people of Jin mourned for him, so they specially gave him a posthumous name—an example without precedent in other states. By the Han dynasty, although they followed this principle and went beyond ancient rites in some respects, there were still no cases of a ruler who had not yet passed the age threshold being granted a posthumous name. Emperors Shang and Chong both received posthumous names only after they had surpassed the required age. According to records, the posthumous names of Emperor Aichong and the Taigong were established at a young age; it was not necessary to follow ancient precedents. However, they had all assumed their positions and held official posts, formally taking on the title and responsibility, establishing the relationship between ruler and subject with those below them, fulfilling the proper form and dignity of rulership without any compromise in status. Moreover, the title of a ruler is of utmost importance; therefore, those who hold such dignity should also be honored with special rites. Thus, regulations are established according to circumstances, and there are cases in which posthumous names are granted. "Although the Langya Shizi held a legitimate status above others and was born into complete nobility, this is merely sufficient to clarify the principle of legitimacy. It does not provide enough basis for establishing posthumous names."

URN: ctp:n557718